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Numbers 14

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1 And all the congregation lifted up their voice, and cried; and the people wept that night.

2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, O that we had died in the land of Egypt! or O that we had died in this wilderness!

3 And why hath the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

4 And they said one to another, Let us make a captain, and let us return into Egypt.

5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

6 And Joshua the son of Nun, and Caleb the son of Jephunneh, who were of them that searched the land, rent their clothes:

7 And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

8 If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey.

9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defense has departed from them, and the LORD is with us: fear them not.

10 But all the congregation required to stone them with stones: and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

11 And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

13 And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;)

14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night.

15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.

17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

18 The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation.

19 Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now.

20 And the LORD said, I have pardoned according to thy word:

21 But as truly as I live, all the earth shall be filled with the glory of the LORD.

22 Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

23 Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it:

24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

25 (Now the Amalekites, and the Canaanites dwelt in the valley.) To-morrow turn you, and pass into the wilderness, by the way of the Red sea.

26 And the LORD spoke to Moses and to Aaron, saying,

27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

28 Say to them, As truly as I live, saith the LORD, as ye have spoken in my ears, so will I do to you:

29 Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,

30 Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

32 But as for you, your carcasses, they shall fall in this wilderness.

33 And your children shall wander in the wilderness forty years, and bear your lewd deeds, until your carcasses shall be wasted in the wilderness.

34 After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

35 I the LORD have said, I will surely do it to all this evil congregation, that are gathered against me: in this wilderness, they shall be consumed, and there they shall die.

36 And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land,

37 Even those men that brought the evil report upon the land, died by the plague before the LORD.

38 But Joshua the son of Nun, and Caleb the son of Jephunneh, who were of the men that went to search the land, lived still.

39 And Moses told these sayings to all the children of Israel: and the people mourned greatly.

40 And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned.

41 And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper.

42 Go not up, for the LORD is not among you; that ye be not smitten before your enemies.

43 For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.

44 But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.

   

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Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(Odkazy: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

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Arcana Coelestia # 2333

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2333. 'And in the morning you may rise up and go your way' means being strengthened in this way in good and truth. This becomes clear from the meaning of 'rising up in the morning', and also from the meaning of 'going on one's way'. In the Word 'the morning' means the Lord's kingdom and whatever belongs to the Lord's kingdom, and so primarily the good that flows from love and charity. This will be confirmed from the Word at verse 15. 'Way' however means truth, see 627. From this it follows that after they had been in his house and spent the night there, which meant that they dwelt in the good of charity with him, 'they rose up in the morning and went their way', which means that in this way they were confirmed in good and truth.

[2] These phrases, as do all the rest, show how far removed the internal sense is from the sense of the letter and therefore how hidden from view it is, especially in the historical parts of the Word. They show that this sense is not discernible unless individual expressions are explained according to the meaning they have all through the Word. Consequently when ideas are confined to the sense of the letter, the internal sense is seen as something altogether dark and obscure. Conversely when ideas are confined to the internal sense, the sense of the letter in a similar way is seen as something obscure. Indeed angels see it as nothing, for angels no longer have worldly and bodily ideas as man does, but spiritual and celestial ones, into which the expressions of the sense of the letter are marvellously converted when the Word which man is reading rises up to the sphere in which angels dwell, that is, up to heaven. This happens because of the correspondence of spiritual things with worldly, and of celestial with bodily, a correspondence which is absolutely consistent but whose nature has not been disclosed until now in the explanation of expressions, names, and numbers in the Word as to their internal sense.

[3] So that the nature of that correspondence may be known, or what amounts to the same, how worldly and bodily ideas pass over into corresponding spiritual and celestial ideas when they are raised towards heaven, let 'the morning' and 'way' be taken as examples: When a person reads of 'the morning', as in the phrase here 'rising up in the morning', angels do not conceive the idea of the start to a new day but the idea which 'morning' has in the spiritual sense. The idea they conceive is similar to the statement in Samuel,

The Rock of Israel . . . He is like morning light, when the sun rises on a cloudless morning. 2 Samuel 23:3-4.

And in Daniel,

The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:14, 26.

Thus instead of 'the morning' angels perceive the Lord, or His kingdom, or celestial things of love and charity. This they do varyingly according to the train of thought in the Word which a person is reading.

[4] Similarly where a person reads of 'a way', as in 'going on your way' here, they cannot have any idea of a way, but a spiritual or a celestial idea, that is to say, like that in John, when the Lord said,

I am the way and the truth. John 14:6.

Also the idea in David,

Make Your ways known to me, O Jehovah, guide my way in truth. Psalms 25:4-5.

And in Isaiah,

He made him know the way of understanding. Isaiah 40:14.

Thus instead of 'a way' angels perceive truth. They do so in the historical as well as the prophetical sections of the Word; in fact angels no longer have any interest in matters of history as these are not at all in keeping with the ideas they have. Consequently in place of historical details they perceive such things as belong to the Lord and His kingdom, which also follow on one after another in marvellous array and perfect sequence in the internal sense. For this reason, so that the Word may serve angels as well, all historical details there are representative, and each expression serves to mean such things. This special feature is what makes the Word different from all other literature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.