Bible

 

Numbers 12

Studie

   

1 And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.

2 And they said, Hath the LORD indeed spoke only by Moses? hath he not spoke also by us? And the LORD heard it.

3 (Now the man Moses was very meek, above all the men who were upon the face of the earth.)

4 And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tabernacle of the congregation. And they three came out.

5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

6 And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.

7 My servant Moses is not so, who is faithful in all my house.

8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?

9 And the anger of the LORD was kindled against them; and he departed.

10 And the cloud departed from off the tabernacle; and behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and behold, she was leprous.

11 And Aaron said to Moses, Alas, my lord, I beseech thee, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.

12 Let her not be as one dead, of whom the flesh is half consumed at the time of his birth.

13 And Moses cried to the LORD, saying, Heal her now, O God, I beseech thee.

14 And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.

15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

16 And afterward the people removed from Hazeroth, and encamped in the wilderness of Paran.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 574

Prostudujte si tuto pasáž

  
/ 10837  
  

574. That “flesh” signifies that man had become corporeal, appears from the signification of “flesh” in the Word, where it is used to signify both every man in general, and also, specifically, the corporeal man. It is used to signify every man, in Joel:

I will pour out My spirit upon all flesh, and your sons and your daughters shall prophesy (Joel 2:28),

where “flesh” signifies man, and “spirit” the influx of truth and good from the Lord.

In David:

Thou that hearest prayers, unto Thee shall all flesh come (Psalms 65:2),where “flesh” denotes every man.

In Jeremiah:

Cursed is the man that trusteth in man, and maketh flesh his arm (Jeremiah 17:5),

where “flesh” signifies man, and “arm” power.

In Ezekiel:

That all flesh may know (Ezekiel 21:4-5).

In Zechariah:

Be silent, all flesh, before Jehovah (Zechariah 2:13),

where “flesh” denotes every man.

[2] That it signifies specifically the corporeal man, is evident from Isaiah:

The Egyptian is man and not God, and his horses are flesh and not spirit (Isaiah 31:3),

signifying that their memory-knowledge [scientificum] is corporeal; “horses” here and elsewhere in the Word denoting the rational.

Again:

He shall withdraw to the right hand, and shall be hungry; and he shall devour on the left hand, and they shall not be satisfied; they shall eat everyone the flesh of his own arm (Isaiah 9:20),

signifying such things as are man’s own, which are all corporeal. In the same:

He shall consume from the soul, and even the flesh (Isaiah 10:18),

where “flesh” signifies corporeal things.

Again:

The glory of Jehovah shall be revealed, and all flesh shall see it together; the voice said, Cry; and he said, What shall I cry? All flesh is grass (Isaiah 40:5-6),

“flesh” here signifies every man who is corporeal.

[3] In the same:

In fire will Jehovah dispute, and with His sword with all flesh, and the slain of Jehovah shall be multiplied (Isaiah 66:16),

where “fire” signifies the punishment of cupidities; the “sword” the punishment of falsities; and “flesh” the corporeal things of man.

In David:

God remembered that they were flesh, a breath that passeth away, and cometh not again (Psalms 78:39),

speaking of the people in the wilderness desiring flesh, because they were corporeal; their desiring flesh represented that they desired only things corporeal (Numbers 11:32-33, 34).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Numbers 11:32-33

Studie

      

32 The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.

33 While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.