Arcana Coelestia # 2913
2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.
[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.
[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:
In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.
It departs from charity, and brings forth evils and falsities, 1834, 1835.
At that point the Church is said to be vastated and made desolate, 407-411, 2243.
The Church is established among gentiles; the reason why, 1366.
Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.
If the Church did not exist in the world the human race would perish, ibid.
The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.
The nature of the spiritual Church, 765, 2669.
Charity constitutes the Church, not faith separated from charity, 809, 916.
If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.
All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.
Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.
The external Church is valueless if there is no internal Church, 1795.
The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.
The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.
Poznámky pod čarou:
1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church
Genesis 9
1
God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.
2
The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.
3
Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
4
But flesh with its life, its blood, you shall not eat.
5
I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.
6
Whoever sheds man's blood, his blood will be shed by man, for God made man in his own image.
7
Be fruitful and multiply. Bring forth abundantly in the earth, and multiply in it."
8
God spoke to Noah and to his sons with him, saying,
9
"As for me, behold, I establish my covenant with you, and with your offspring after you,
10
and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.
11
I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth."
12
God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13
I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
14
It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,
15
and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
16
The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
17
God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."
18
The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.
19
These three were the sons of Noah, and from these, the whole earth was populated.
20
Noah began to be a farmer, and planted a vineyard.
21
He drank of the wine and got drunk. He was uncovered within his tent.
22
Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
23
Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.
24
Noah awoke from his wine, and knew what his youngest son had done to him.
25
He said, "Canaan is cursed. He will be servant of servants to his brothers."
26
He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.
27
May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
28
Noah lived three hundred fifty years after the flood.
29
All the days of Noah were nine hundred fifty years, then he died.
