True Christianity # 45
45. From this description of divine love's essence, you can also see what the essence of diabolical love is like; it becomes visible by contrast.
Diabolical love is a love for oneself. This is called love, but seen in its own right it is really hatred. It does not love anyone outside itself. It does not want to form a partnership with others in order to bless them; it wants to bless only itself. From deep inside, it constantly strives to dominate all others and to own the good things they have.
Eventually it wants to be adored as God. This is why those who are in hell do not acknowledge God. Instead they acknowledge as gods those who have power over others. From hell's point of view, then, there are lower and higher gods, or lesser and greater gods, according to the reach of each one's power. Because all who are in hell carry love for themselves in their heart, they burn with hatred against their "god. "
The "gods" in turn burn with hatred against all who are under their thumb; they think of them as vile slaves. They manage to speak softly to them as long as their followers keep showing adoration. They openly rage against all others. Inwardly or at heart, they rage against their followers as well.
Love for oneself is the same love you see among thieves, who kiss each other when they are on a job together, but later each burn with a desire to kill the others and take their share.
In hell, love for oneself is the dominant force. It causes the people there and their selfish lusts to appear at a distance as various species of wild animal. Some people there look like foxes and leopards, some like wolves and tigers, some like crocodiles and venomous snakes. Their love for themselves also causes the deserts they live in to consist of mere piles of stones and bare gravel, with swamps here and there that contain croaking frogs. Over their huts fly miserable screeching birds. These animals and birds are the same as the owls, the wild beasts of the desert, and the jackals mentioned in the prophetical books of the Word in reference to the love of dominating that comes from love for oneself (Isaiah 13:21; Jeremiah 50:39; Psalms 74:14).
1 Samuel 9:1-10
1
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
2
He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.
3
The donkeys of Kish, Saul's father, were lost. Kish said to Saul his son, "Take now one of the servants with you, and arise, go seek the donkeys."
4
He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn't find them: then they passed through the land of Shaalim, and there they weren't there: and he passed through the land of the Benjamites, but they didn't find them.
5
When they had come to the land of Zuph, Saul said to his servant who was with him, "come, and let us return, lest my father stop caring about the donkeys, and be anxious for us."
6
He said to him, "See now, there is in this city a man of God, and he is a man who is held in honor. All that he says comes surely to pass. Now let us go there. Perhaps he can tell us concerning our journey whereon we go."
7
Then Saul said to his servant, "But, behold, if we go, what shall we bring the man? For the bread is spent in our vessels, and there is not a present to bring to the man of God. What do we have?"
8
The servant answered Saul again, and said, "Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way."
9
(In earlier times in Israel, when a man went to inquire of God, thus he said, "Come, and let us go to the seer;" for he who is now called a prophet was before called a Seer.)
10
Then Saul said to his servant, "Well said. Come, let us go." So they went to the city where the man of God was.
