Arcana Coelestia # 2973
2973. 'Which was in all its borders round about' means exterior cognitions. This is clear from the meaning of 'borders' and of 'round about' as things that are exterior, dealt with in 2936. Thus here '[every] tree which was in the borders round about' means exterior cognitions. Exterior cognitions have to do with the religious observances and matters of doctrine which constitute the external things of the Church, whereas interior cognitions have to do with matters of doctrine which constitute the internal things of the Church. What the external things of the Church are, and what the internal, has been stated several times already.
[2] Furthermore in various places in the Word mention is made of the middle or the midst and of the regions encircling it, as when the land of Canaan is referred to, 'the middle' is used to describe where Zion and Jerusalem are, while the areas encircling describe where the nations are who are round about. 'The land of Canaan' represented the Lord's kingdom, 'Zion' the celestial part of it and 'Jerusalem' the spiritual, and there Jehovah or the Lord had His dwelling-place. The things that were round about, even to the borders, represented celestial and spiritual things spread out and derived in order from there. Where the furthest boundaries lay, there the representatives of celestial and spiritual things ended. Those representatives had their origin in the things that existed in the Lord's kingdom in heaven, where the Lord as the Sun is in the middle, from where all celestial flame and spiritual light radiate. Those nearest to Him dwell in the brightest light, while those who are more remote dwell in less light, and those who are the most remote in the least bright. At this point lie the borders where hell, which is outside heaven, begins.
[3] With celestial flame and spiritual light the position is that the existence of celestial things which are forms of innocence and love, and spiritual things which are forms of charity and faith, is proportional to the heat and light that is received, for those things are the source of all heat and light in heaven. This then is why 'the middle' means that which is inmost, and the encircling regions that which is outermost; and the spacing of the things that radiate in order from the inmost to the outermost is determined by their degree of innocence, love and charity. It is similar with each individual community of heaven. Those members in the middle are the best of its kind, and the love and charity of that kind becomes correspondingly less as these become more remote, that is, as such love and charity exist with members away from the middle.
[4] It is also similar with man. The inmost part of him is where the Lord resides with him, and from there governs the outlying parts. When a person permits the Lord to bring order to the outlying parts so that these correspond to the inmost parts, his state is such that he can be received into heaven, and the inmost, the interior, and the external parts of him act as one. But if the person does not permit the Lord to bring order to those outlying parts so that they correspond, he moves away from heaven, as far away as he is from permitting the Lord to bring that order to them. The fact that man's soul resides in the middle or inmost part of his being and the body in the outlying region or outermost parts is well known, for the body is that which surrounds and clothes his soul or spirit.
[5] With those in whom celestial and spiritual love reigns, good from the Lord flows in by way of the soul into the body, as a consequence of which the body becomes full of light, but with those in whom bodily and worldly love reigns, good from the Lord cannot flow in by way of the soul into the body. Instead their interiors are engulfed in darkness, as a consequence of which the body too becomes full of darkness, according to the Lord's own teaching in Matthew,
The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye is evil, the whole body is full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23.
'The eye' means the understanding part, which belongs in the soul, 2701.
[6] But matters are worse still with people whose interiors are 'darkness' while their exteriors seem to be 'full of light'. They are such as outwardly pretend to be angels of light but inwardly they are devils. They are referred to as 'Babel'. These people, when the things that are round about are destroyed, are carried headfirst into hell. This was represented by the city of Jericho whose walls fell down, and the city was given to destruction, after the priests had gone round it seven times with the ark, and had sounded their trumpets, Joshua 6:1-17. The same is meant in Jeremiah,
Set yourselves against Babel round about, all you who bend the bow. Raise a shout over her round about, she has given her hand, her foundations have fallen, her walls have been destroyed. Jeremiah 50:14-15.
From this it is now evident what 'round about' means. Reference is also made several times in the Word to 'the encircling regions', as in Jeremiah 21:14; 46:14; 49:5; Ezekiel 36:3-4, 7; 37:21; Amos 3:11; and elsewhere. By 'the encircling regions' is meant the things that are exterior, concerning which, in the Lord's Divine mercy, more will be said elsewhere.
Jeremiah 9:2-26
2
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.
3
They bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don't know me, says Yahweh.
4
Take heed everyone of his neighbor, and don't trust in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
5
They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
6
Your habitation is in the midst of deceit; through deceit they refuse to know me, says Yahweh.
7
Therefore thus says Yahweh of Armies, Behold, I will melt them, and try them; for how [else] should I do, because of the daughter of my people?
8
Their tongue is a deadly arrow; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he lays wait for him.
9
Shall I not visit them for these things? says Yahweh; shall not my soul be avenged on such a nation as this?
10
For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through; neither can men hear the voice of the livestock; both the birds of the sky and the animals are fled, they are gone.
11
I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.
12
Who is the wise man, that may understand this? and [who is] he to whom the mouth of Yahweh has spoken, that he may declare it? why is the land perished and burned up like a wilderness, so that none passes through?
13
Yahweh says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,
14
but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;
15
therefore thus says Yahweh of Armies, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16
I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, until I have consumed them.
17
Thus says Yahweh of Armies, Consider, and call for the mourning women, that they may come; and send for the skillful women, that they may come:
18
and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19
For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.
20
Yet hear the word of Yahweh, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.
21
For death is come up into our windows, it is entered into our palaces; to cut off the children from outside, [and] the young men from the streets.
22
Speak, Thus says Yahweh, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather [them].
23
Thus says Yahweh, Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches;
24
but let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says Yahweh.
25
Behold, the days come, says Yahweh, that I will punish all those who are circumcised in [their] uncircumcision:
26
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
