44
Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
1368. That 'Ur of the Chaldeans' means external worship containing falsities is clear from the meaning of 'the Chaldeans' in the Word. At verse 9 above it has been shown that 'Babel' means worship which interiorly contains evils, whereas 'Chaldea' means worship which interiorly contains falsities. Consequently Babel means worship which inwardly contains no trace of good and Chaldea worship which inwardly contains no trace of truth. Worship which inwardly contains no trace of good and no trace of truth is worship which interiorly contains what is unholy and idolatrous. That such worship is meant in the Word by 'Chaldea' becomes clear from the following places: In Isaiah,
Behold, the land of the Chaldeans! This people is not. Asshur founded her in the tziim. They will erect their watch-towers, they will raise up her palaces; he will make her into a ruin. Isaiah 23:13.
'The land of the Chaldeans who are not a people' stands for falsities, 'Asshur founded' for reasonings, 'watch-towers' for delusions. In the same prophet,
Thus said Jehovah, your Redeemer, the Holy One of Israel, For your sake I have sent into Babel and have broken down all the bars, and the Chaldeans in whose ships there is shouting. Isaiah 43:14.
'Babel' stands for worship which interiorly contains evil, 'the Chaldeans' for worship which interiorly contains falsity. 'Ships' means cognitions of truth that have been perverted.
[2] In the same prophet, sit in silence and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. I was angry with My people, I rendered My heritage unholy, and I gave them into your hand These two things will come to you suddenly in one day - loss of children and widowhood. In full measure they will come upon you on account of the multitude of your sorceries, and on account of the greatness of your enchantments. Isaiah 47:5-6, 9.
Here it is evident that 'Chaldea' means profanation of truth and is called 'sorceries and enchantments'. In the same prophet,
Go away out of Babel, flee from the Chaldeans. Isaiah 48:20.
This stands for flight from profaning good and truth in worship. In Ezekiel,
Make known to Jerusalem her abominations; your father was an Amorite and your mother a Hittite. You committed whoredom with the sons of Egypt. You committed whoredom with the sons of Asshur. Hence you multiplied your whoredom even into the land of Chaldea. Ezekiel 16:2-3, 26, 28-29.
This refers to the Jewish Church in particular. 'The sons of Egypt' stands for facts, 'the sons of Asshur' for reasonings, 'the land of Chaldea into which it multiplied its whoredom' for the profanation of truth.
Anyone may see that Egypt, Asshur, and Chaldea are not used to mean countries, and that no other kind of whoredom is being referred to.
[3] In the same prophet,
Oholah committed whoredom and doted on her lovers, the Assyrians her neighbours. And she did not give up her acts of whoredom brought from Egypt. She added to her acts of whoredom. And she saw men; it was portrayed on the wall, images of the Chaldeans painted in vermilion, girded with belts on their loins, with dyed flowing turbans on their heads, all of them leaders in appearance, the likeness of the sons of Babel, the Chaldeans, the land of their nativity. She loved them passionately as soon as she set eyes on them and she sent messengers to them in Chaldea. The sons of Babel defiled her by means of their acts of whoredom. Ezekiel 23:5, 8, 14-17.
Here 'the Chaldeans', called 'the sons of Babel', stands for truths that have been profaned in worship. 'Oholah' stands for the spiritual Church which is called 'Samaria'. 1
In Habakkuk,
I am rousing the Chaldeans, a bitter and hasty nation, marching into the breadths of the earth, to possess habitations that are not its own. A dreadful and terrible nation; and from itself proceeds its judgement and its pride. Its horses are swifter than leopards, and sharper than the evening wolves. Its horsemen spread out, and its horsemen come from afar. They fly in like an eagle hastening to devour. The whole [nation] comes for violence; the panting desire of its face 2 is set towards the east. Habakkuk 1:6, 9.
Here the Chaldean nation is described by means of many representatives meaning the circumstances in which truth is profaned in worship.
A further description of Babel and Chaldea is given in two whole chapters - in Jeremiah 50, 51 - where it is plainly evident what they both mean. There Babel plainly means in worship the profanation of celestial things and Chaldea the profanation of spiritual things. From these considerations it is now clear what is meant by 'Ur of the Chaldeans', that it is external worship which interiorly contains what is unholy and idolatrous. I have also been allowed to learn from these people themselves that their worship was such.
Poznámky pod čarou:
1. Ezekiel 23:4 identifies Oholah with Samaria.
2. literally, faces
1
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
2
He spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.
3
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4
The glory of Yahweh mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.
5
The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
6
It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
7
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out.
8
There appeared in the cherubim the form of a man's hand under their wings.
9
I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
10
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
11
When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
12
Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, [even] the wheels that the four of them had.
13
As for the wheels, they were called in my hearing, the whirling [wheels].
14
Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.
15
The cherubim mounted up: this is the living creature that I saw by the river Chebar.
16
When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them.
17
When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18
The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.
19
The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above.
20
This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21
Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.
22
As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
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