To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.

753. CHAPTER FOURTEEN

THE ENDING OF THE AGE, THE LORD'S COMING, AND THE NEW HEAVEN AND THE NEW CHURCH

I. The ending of the age is the final period or end of the church.

This earth has seen a number of churches, all of which have in course of time reached their end, and after this new ones have come into existence, and the process has continued up to the present day. A church reaches its end when there is no longer any Divine truth left in it, but only falsified or rejected truth. When there is no real truth, there cannot be any real good, since the whole quality of good is formed by means of truths; for good is the essence of truth, and truth is the form of good, and no quality can exist without form. Good and truth can no more be separated than the will and the understanding, or, what is the same thing, the affection of love and the thought it gives rise to. Consequently, when the truth in a church reaches its end, so does its good. When this happens, then the church is terminated, that is, it reaches its end.