45. From this description of divine love's essence, you can also see what the essence of diabolical love is like; it becomes visible by contrast.

Diabolical love is a love for oneself. This is called love, but seen in its own right it is really hatred. It does not love anyone outside itself. It does not want to form a partnership with others in order to bless them; it wants to bless only itself. From deep inside, it constantly strives to dominate all others and to own the good things they have.

Eventually it wants to be adored as God. This is why those who are in hell do not acknowledge God. Instead they acknowledge as gods those who have power over others. From hell's point of view, then, there are lower and higher gods, or lesser and greater gods, according to the reach of each one's power. Because all who are in hell carry love for themselves in their heart, they burn with hatred against their "god. "

The "gods" in turn burn with hatred against all who are under their thumb; they think of them as vile slaves. They manage to speak softly to them as long as their followers keep showing adoration. They openly rage against all others. Inwardly or at heart, they rage against their followers as well.

Love for oneself is the same love you see among thieves, who kiss each other when they are on a job together, but later each burn with a desire to kill the others and take their share.

In hell, love for oneself is the dominant force. It causes the people there and their selfish lusts to appear at a distance as various species of wild animal. Some people there look like foxes and leopards, some like wolves and tigers, some like crocodiles and venomous snakes. Their love for themselves also causes the deserts they live in to consist of mere piles of stones and bare gravel, with swamps here and there that contain croaking frogs. Over their huts fly miserable screeching birds. These animals and birds are the same as the owls, the wild beasts of the desert, and the jackals mentioned in the prophetical books of the Word in reference to the love of dominating that comes from love for oneself (Isaiah 13:21; Jeremiah 50:39; Psalms 74:14).

7104. 'Why, O Moses and Aaron, do you draw the people away from their work?' means that their Divine Law and doctrinal teachings must not exempt them from hardship. This is clear from the representation of 'Moses' as the Lord in respect of the Divine Law, dealt with in 6723, 6752; from the representation of 'Aaron' as the Lord in respect of teachings derived from that Law, dealt with in 6998, 7009; from the meaning of 'drawing away' as exempting; and from the meaning of 'work' as hardship, for that work was hard labour, also 'burdens', as Pharaoh went on to speak of it, and so was hardship because of conflicts, meant by work' and 'burdens' in the internal sense.