36
A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.
36
A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones -- and ultimately from the Lord, who is in a sense the most internal spiritual level of all. This is generally called "influx" and "perception" in the Writings, meaning they are thoughts and feelings that flow in in a complete way from the Lord, rather than being things we have to think about and figure out. On a number of occasions "speak" and "say" are used together; in these cases "speak" refers more to intellectual instruction in matters of thought and "say" refers more to feelings and affections that flow in directly.
3935. 'And she called his name Gad' means the essential nature of it. This is clear from the meaning of 'name' and 'calling the name' as the essential nature, dealt with above. The particular nature is meant by 'Gad', namely the nature of the good of faith and the nature of works. By the essential nature is meant everything within, in this case within the good of faith and within works; and all things present within this are countless, for that nature varies from one person to the next. And in addition to this, a contrary nature exists with those in whom the good of faith is not present, and so by whom no good works are done. This nature also is meant by Gad when he is referred to in the contrary sense. When the good of faith which belongs to the internal man, and good works which belong to the external man, correspond they constitute a third general means, as stated above, which has to be acknowledged in faith and in action before the person can enter the Lord's kingdom, that is, by means of regeneration become the Church.