781. "And merchandise of horses, and wagons, and the bodies and souls of people." This symbolically means that all of these things depend on an understanding of the Word and on doctrine drawn from it, and on the goods and truths in the Word's literal sense, which these Roman Catholics do not possess, because they have falsified and adulterated the Word by using the things in it contrary to their real meaning in order to gain dominion over heaven and the world.

The valuables here follow the preposition "of," because they involve all of the things that go before. That horses symbolize an understanding of the Word may be seen in no. 298. Chariots symbolize doctrine from the Word (no. 437); consequently so do wagons. The bodies and souls of people symbolize goods and truths in the literal sense of the Word, because they have the same symbolism as the body and blood in the Holy Supper. The body in that supper symbolizes the Lord's Divine goodness, and the blood the Lord's Divine truth; and because of this symbolism they also symbolize the Divine good and truth in the Word, because the Lord embodies the Word.

Instead of blood, however, the text here says souls. That is because the soul likewise symbolizes truth (see no. 681 above), and because blood in the Word is called the life or soul (Genesis 9:4-5). "Human lives" in Ezekiel 27:13 has a similar symbolic meaning. So does the "seed of men" in Daniel 2:43.

[2] Horses and wagons have a similar symbolic meaning in Isaiah:

Then they shall bring all your brethren... on horses and in chariots and in wagons, and on mules and on camels, to My holy mountain Jerusalem... (Isaiah 66:20)

This is said of the Lord's New Church, which Jerusalem is, regarding people in it who have an understanding of the Word and doctrine derived from it, which are the horses, chariots, and wagons.

Now because these people of the Roman Catholic religion falsify and adulterate the Word by using it to gain dominion over heaven and the world, the symbolic meaning here is that they do not possess any goods and truths from the Word, and so do not have any in their doctrine either.

Regarding this Jeremiah says the following:

...the king of Babylon has devoured me, has thrown me into confusion; He has made me an empty vessel; He has swallowed me up like a whale; He has filled his stomach with my delicacies... (Jeremiah 51:34-35)

A sword is against the horses (of Babylon), against her chariots, and... against her treasures, so that they are plundered. A drought is upon her waters, so that they are dried up. For the land is one of carved images, and they boast of their dreadful deeds. (Jeremiah 50:37-38)

525. "And Your wrath has come, and the time to judge the dead." This symbolizes the destruction of and the last judgment on those people who were without any spiritual life.

Your wrath symbolizes a last judgment (no. 340), thus their destruction. This is the symbolic meaning of the Lord's wrath because it appears to people as though the Lord casts people into hell out of anger, when in fact an evil person casts himself into hell. Indeed, the case is similar to that of an evildoer who blames his punishment on the law, or on the fire that burns him if he sticks his hand into it, or on the sword held out in the hand of someone protecting himself if he is pierced through when he rushes upon the blade. Such is the case with everyone who sets himself against the Lord and out of anger rushes upon those whom the Lord protects.

The dead who were to be judged mean, in a universal sense, people who have died and departed from the world, but in a strict sense, they mean people who are without any spiritual life. It is the latter who are spoken of in terms of judgment (John 3:18; 5:24, 29). That is because people who possess spiritual life are called the living. Spiritual life is present only in people who turn to the Lord and at the same time refrain from evils as sins.

[2] People who are without any spiritual life are those meant in the following passages:

They joined themselves to Baal of Peor, and ate the sacrifices of the dead. (Psalms 106:28)

...the enemy persecutes my soul...; he has made me dwell in darkness, like the world's dead. (Psalms 143:3)

To hear the groaning of the prisoner, (and) to release those appointed to die... (Psalms 102:20)

I know your works, that you have a name that you are alive, when you are dead. Be watchful, and strengthen the things which remain, that are ready to die... (Revelation 3:1-2)

These are the people meant by the dead because their death means spiritual death. Consequently, the slain also mean people who have died that same death (nos. 321, 325, and elsewhere).

Those who have died and departed from the world are meant by the dead in the following places:

The dead were judged according to... the things which were written in the books. (Revelation 20:12)

The rest of the dead did not live again... (Revelation 20:5)

That is because the first death there means the natural death that is a passing on from the world, while the second death means spiritual death, which is damnation.