Arcana Coelestia # 9024
9024. 'And when men quarrel' means contention among them regarding truths. This is clear from the meaning of 'quarrelling' as contending, dealt with below; and from the meaning of 'men' as those who have intelligence and are guided by truths, and in the abstract sense intellectual concepts, and truths, dealt with in 3134, 9007. Consequently 'quarrelling by men' means contention regarding truths that takes place among those belonging to the Church, and in the abstract sense such contention taking place within oneself. For in the spiritual sense 'quarrelling' is contention regarding such things as are the concern of the Church, therefore regarding matters of faith. Nothing other than this is meant in the Word by 'quarrelling', because the Word is spiritual and deals with spiritual matters, that is, with those which have to do with the Lord, His kingdom in heaven, and His kingdom on earth, which is the Church. The fact that 'quarrelling' in the Word means contention regarding truths, and in general contention in support of truths against falsities, as well as defence against and deliverance from falsities, is evident from the following places:
[2] In Jeremiah,
A clamour is coming even to the end of the earth, because Jehovah's quarrel is against the nations. Judgement will come in with all flesh; He will hand the wicked over to the sword. Behold, evil will go out from nation to nation, and a great tempest will be raised up from the sides of the earth. Jeremiah 25:31-32.
In these prophetic statements a perverted state of the Church is described. 'A clamour' is contention in support of falsities against truths and in support of evils against forms of good, 'the earth' being the Church. 'Jehovah's quarrel is against the nations' is contention by the Lord in support of truths against falsities, and in support of forms of good against evils, thus also defence, 'the nations' being falsities and evils. 'The sword' is falsity engaged in conflict and conquering, 'a great tempest' is falsity reigning, and 'the sides of the earth' are the place where falsities arising from evil burst out.
[3] In the same prophet,
Jehovah will act for them in their quarrel 1 , that He may give rest to the land. Jeremiah 50:34.
'Acting for them in their quarrel' stands for defending truths against falsities and delivering, 'the land' standing for the Church, which has 'rest' when it is governed by good and consequently guided by truths. In the same prophet,
O Lord, You have acted for my soul in its quarrels, 2 You have delivered my life. Lamentations 3:58.
'Acting for the soul in its quarrels' stands for defending and delivering from falsities. In David,
Act for me in my a, quarrel 3 and redeem me; give me life according to Your word. Psalms 119:154.
Here also 'acting in the quarrel' stands for delivering from falsities. In Micah,
Quarrel with the mountains, and let the hills hear your voice. Micah 6:1.
'Quarrelling with the mountains' stands for contending and defending against the haughty, and also against the evils of self-love. 'The hills which will hear the voice' are the humble and those who have charity. In Isaiah,
I will not quarrel eternally, nor will I be angry forever. Isaiah 57:16.
'Quarrelling' stands for contending against falsities. In Hosea, Jehovah has a quarrel wit Judah. Hosea 12:2
Here the meaning is similar. There are other places in addition to these.
Poznámky pod čarou:
1. literally, will quarrel their quarrel, i.e. will plead their cause
2. literally, You have quarrelled my soul's quarrels
3. literally, Quarrel my quarrel
Numbers 32
1
Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for cattle;
2
The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
3
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
4
Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
5
Wherefore, said they, if we have found grace in thy sight, let this land be given to thy servants for a possession, and bring us not over Jordan.
6
And Moses said to the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
7
And why discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
8
Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
9
For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
10
And the LORD'S anger was kindled the same time, and he swore, saying,
11
Surely none of the men that came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:
12
Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
13
And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was consumed.
14
And behold, ye have risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD towards Israel.
15
For if ye turn away from after him, he will yet again leave them in the wilderness; and he will destroy all this people.
16
And they came near to him, and said, We will build sheep-folds here for our cattle, and cities for our little ones:
17
But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities, because of the inhabitants of the land.
18
We will not return to our houses, until the children of Israel have inherited every man his inheritance.
19
For we will not inherit with them on the other side of Jordan, or forward; because our inheritance hath fallen to us on this side of Jordan eastward.
20
And Moses said to them, If ye will do this thing, if ye will go armed before the LORD to war,
21
And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,
22
And the land shall be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
23
But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
24
Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
25
And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commandeth.
26
Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
27
But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
28
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
29
And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed for battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
30
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
31
And the children of Gad and the children of Reuben answered, saying, As the LORD hath said to thy servants, so will we do.
32
We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
33
And Moses gave to them, even to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with its cities in the borders, even the cities of the country around.
34
And the children of Gad built Dibon, and Ataroth, and Aroer,
35
And Atroth, Shophan, and Jaazer, and Jogbehah,
36
And Beth-nimrah, and Beth-haran, fortified cities: and folds for sheep.
37
And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,
38
And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names to the cities which they built.
39
And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite who was in it.
40
And Moses gave Gilead to Machir the son of Manasseh; and he dwelt in it.
41
And Jair the son of Manasseh went and took its small towns, and called them Havoth-jair.
42
And Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.
