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Jeremiah 50:19

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19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

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True Christian Religion # 83

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83. The idea that a Son born from eternity came down and took upon Himself human form collapses as totally erroneous and is exploded on considering the passages from the Word in which Jehovah Himself says that He is the Saviour and Redeemer, as the following:

Am I not Jehovah, and there is no God beside Me? There is no righteous God and Saviour beside Me, Isaiah 45:21-22.

I am Jehovah, and there is no Saviour beside Me, Isaiah 43:11.

I am Jehovah your God, and you are not to acknowledge any God beside Me, and there is no Saviour beside Me, Hosea 13:4.

That all flesh may know that I am Jehovah your Saviour and your Redeemer, Isaiah 49:26; 60:16.

As for our Redeemer, Jehovah Zebaoth is His name, Isaiah 47:4.

Their Redeemer, the mighty Jehovah Zebaoth is His name, Jeremiah 50:34.

Jehovah, my rock and my Redeemer, Psalms 19:14.

Thus spoke Jehovah, your Redeemer, the Holy One of Israel, I am Jehovah your God, Isaiah 48:17; 43:14; 49:7.

Thus spoke Jehovah, your Redeemer; I am Jehovah who makes all things, and I alone by Myself, Isaiah 44:24.

Thus spoke Jehovah, the King of Israel and his Redeemer, Jehovah Zebaoth; I am the First and the Last, and there is no God beside me, Isaiah 44:6.

You are Jehovah our Father, our Redeemer from of old is your name, Isaiah 63:16.

I will take pity with eternal mercy, thus spoke your Redeemer Jehovah, Isaiah 54:8. You had redeemed me, Jehovah of truth, Psalms 31:5.

Let Israel hope in Jehovah, for there is mercy with Jehovah, with Him is very much redemption. He shall redeem Israel from all his sins, Psalms 130:7-8.

Jehovah Zebaoth 1 is His name, and your Redeemer is the Holy One of Israel; He shall be called the God of all the earth, Isaiah 54:5.

From these and very many more passages anyone who has eyes, and a mind opened by using his eyes, can see that God, who is one, came down and was made man in order to effect redemption. Can anyone fail to see this as clear as in morning light, so long as he pays attention to those very sayings of God which have been quoted? Those, however, who are plunged in the shades of night as the result of convincing themselves that a second God was born from eternity, and that it was He who came down and redeemed us, close their eyes to those Divine sayings, and ponder with their eyes shut how to pervert them and make them square with their false ideas.

Poznámky pod čarou:

1. Corrected in the author's copy from 'Jehovah God' in keeping with the Hebrew; cf. 93.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Time

  

Time is an aspect of the physical world, but it is not an aspect of the spiritual world. The same is true of space: There is no space in heaven. This is hard for us to grasp or even visualize, because we live in physical bodies with physical senses that are filled with physical elements existing in time and space. Our minds are schooled and patterned in terms of time and space, and have no reference point to imagine a reality without them. Consider how you think for a second. In your mind you can immediately be in your past or in some speculative future; in your mind you can circle the globe seeing other lands and faraway friends, or even zoom instantly to the most distant stars. Such imaginings are insubstantial, of course, but if we could make them real we would be getting close to what spiritual reality is like. Indeed, the mind is like a spiritual organ, which may be why physicians and philosophers have had such a hard time juxtaposing its functions to those of the brain. What this means in the Bible is that descriptions of time -- hours, days, weeks, months, years and even simply the word "time" itself -- represent spiritual states, and the passing of time represents the change of spiritual states. Again, we can see this a little bit within our minds. If we imagine talking to one friend then talking to another, it feels like going from one place to another, even though we're not moving. The same is true if we picture a moment from childhood and then imagine something in the future; it feels like a movement through time even though it's instantaneous. Changing our state of mind feels like a physical change in space and time. The Bible simply reverses that, with marking points in space and time representing particular states of mind.