Apocalypse Revealed # 782
782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.
Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.
Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.
To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.
[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.
But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.
Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.
[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.
That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:
Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)
I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)
My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)
They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)
On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)
They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)
(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)
(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)
Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).
In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).
Poznámky pod čarou:
1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."
Matthew 7
1
Judge not, that ye be not judged.
2
For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.
3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thy own eye?
4
Or how wilt thou say to thy brother, Let me pull out the mote out of thy eye; and behold, a beam is in thy own eye?
5
Thou hypocrite, first cast out the beam out of thy own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6
Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7
Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you:
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For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.
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Or what man is there of you, who, if his son shall ask bread, will give him a stone?
10
Or if he shall ask a fish, will he give him a serpent?
11
If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?
12
Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.
14
Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it.
15
Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
16
Ye shall know them by their fruits: Do men gather grapes from thorns, or figs from thistles:
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Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20
Wherefore by their fruits ye shall know them,
21
Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
22
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out demons? and in thy name done many wonderful works?
23
And then will I profess to them, I never knew you: depart from me, ye that work iniquity.
24
Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:
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And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
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And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand:
27
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.
28
And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine.
29
For he taught them as one having authority, and not as the scribes.
