Arcana Coelestia # 9680
9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.
[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.
[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,
Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.
And in the Book of Revelation,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.
Poznámky pod čarou:
1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.
2. or the Most Holy Place
Exodus 21
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"Now these are the ordinances which you shall set before them.
2
"If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
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If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.
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If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
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But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'
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then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
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"If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
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If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
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If he marries her to his son, he shall deal with her as a daughter.
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If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
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If he doesn't do these three things for her, she may go free without paying any money.
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"One who strikes a man so that he dies shall surely be put to death,
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but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.
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If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
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"Anyone who attacks his father or his mother shall be surely put to death.
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"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
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"Anyone who curses his father or his mother shall surely be put to death.
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"If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;
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if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
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"If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.
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Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
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"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.
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But if any harm follows, then you must take life for life,
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eye for eye, tooth for tooth, hand for hand, foot for foot,
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burning for burning, wound for wound, and bruise for bruise.
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"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.
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If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
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"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
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But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
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If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
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Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
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If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
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"If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,
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the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
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"If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
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Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
