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Jeremiah 50:15

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15 Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.

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The Lord # 38

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38. We can see from the following passages that the Lord is called “Jehovah”:

Thus says Jehovah, who is your Creator, O Jacob, and your Maker, O Israel: “I have redeemed you. I am Jehovah your God, the Holy One of Israel, your Savior.” (Isaiah 43:1, 3)

[Thus says Jehovah, the Holy One of Israel, and Israel’s Maker... Surely you are a hidden God, O God of Israel, the Savior.] (Isaiah 45:11, 15)

... so that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

... so that you may know that I, Jehovah, am your Savior and your Redeemer, the Powerful One of Jacob. (Isaiah 60:16)

... Jehovah, the one who formed you from the womb. (Isaiah 49:5)

... Jehovah, my rock and my Redeemer. (Psalms 19:14)

Thus says Jehovah your Maker and the one who formed you from the womb. Thus says Jehovah, the King of Israel, and Israel’s Redeemer, Jehovah Sabaoth. (Isaiah 44:2, 6)

As for our Redeemer, Jehovah Sabaoth is his name, the Holy One of Israel. (Isaiah 47:4)

“With everlasting compassion I will have mercy [on you],” says Jehovah, your Redeemer. (Isaiah 54:8)

Their Redeemer is strong; Jehovah is his name. (Jeremiah 50:34)

Jehovah God is my rock, my fortress, the horn of my salvation, my Savior. (2 Samuel 22:2-3)

Thus says Jehovah your Redeemer, the Holy One of Israel. (Isaiah 43:14; 48:17)

Thus says Jehovah, the Redeemer of Israel, Israel’s Holy One: “Monarchs will see...” (Isaiah 49:7)

I am Jehovah, and there is no Savior other than me. (Isaiah 43:11)

Am I not Jehovah? And there is no [God] other than me; and there is no Savior other than me. Look to me so that you may be saved, all you ends of the earth. (Isaiah 45:21-22)

I am Jehovah your God; there is no Savior other than me. (Hosea 13:4)

You have redeemed me, O Jehovah of truth. (Psalms 31:5)

Let Israel hope in Jehovah, for with Jehovah there is mercy; with him there is abundant redemption. He will redeem Israel from all his iniquities. (Psalms 130:7-8)

Jehovah Sabaoth is his name, and your Redeemer, the Holy One of Israel. He will be called the God of the whole earth. (Isaiah 54:5)

In these passages, Jehovah is called Redeemer and Savior; and since the Lord alone is Redeemer and Savior, it is he who is meant by “Jehovah.”

We can also see that the Lord is Jehovah-that is, that Jehovah is the Lord-from the following passages.

A shoot [will go forth] from the trunk of Jesse, and a sprout from its roots will bear fruit. The spirit of Jehovah will rest upon him. (Isaiah 11:1-2)

It will be said on that day, “Behold, this is our God; we have waited for him to set us free. [This is] Jehovah; we have waited for him. Let us rejoice and be glad in his salvation.” (Isaiah 25:9)

A voice of someone in the wilderness crying out, “Prepare a pathway for Jehovah; make level in the desert a highway for our God.” The glory of Jehovah will be revealed, and all flesh will see it. Behold, the Lord Jehovih is coming in strength, and his arm will rule for him. (Isaiah 40:3, 5, 10)

I am Jehovah. I will make you a covenant for the people, a light for the nations. I am Jehovah. This is my name, and I will not give my glory to another. (Isaiah 42:6-8)

Behold, the days [are coming] when I will raise up for David a righteous branch who will rule as king, and prosper, and bring about judgment and justice on earth. And this is his name: they will call him “Jehovah our Righteousness.” (Jeremiah 23:5-6; 33:15-16)

As for you, Bethlehem Ephrata, one will come forth from you for me who will become the ruler in Israel. He will stand firm and feed [his flock] in the strength of Jehovah. (Micah 5:2, 4)

A Child has been born to us; a Son has been given to us. Leadership is upon his shoulder; and his name will be called God, Hero, Father of Eternity, on the throne of David, to establish and found it in judgment and in justice, from now on, even to eternity. (Isaiah 9:6-7)

Jehovah will go forth and fight against the nations, and his feet will stand on the Mount of Olives, which faces Jerusalem. (Zechariah 14:3-4)

Lift your heads, gates, and be raised up, doors of the world, so that the King of Glory may come in! Who is this King of Glory? Jehovah, strong and heroic, Jehovah, a hero in war. (Psalms 24:7-10)

On that day Jehovah Sabaoth will become an ornate crown and a beautiful diadem for the remnant of his people. (Isaiah 28:5)

I will send you Elijah the prophet before the great day of Jehovah comes. (Malachi 4:5)

There are other passages as well where it says that the day of Jehovah is great and near, like Ezekiel 30:3; Joel 2:11; Amos 5:18, 20; and Zephaniah 1:7, 14-15, 18.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Komentář

 

Arrow and bow

  

In the Word, arrows stand for truths which defend person from falsity.

In Arcana Coelestia 2709, it says this when discussing Genesis 21:20:

"And he became a shooter of the bow." That this signifies the man of the spiritual church, is evident from the signification of a “shaft,” “dart,” or “arrow,” as being truth; and from the signification of a “bow,” as being doctrine (see above, n. Arcana Coelestia 2686). The man of the spiritual church was formerly called a “shooter of the bow,” because he defended himself by truths, and disputed about truths; differently from the man of the celestial church, who is secure by means of good, and does not dispute about truths (see above, n. Arcana Coelestia 2708). The truths by which the man of the spiritual church defends himself, and respecting which he disputes, are from the doctrine which he acknowledges.

[2] That the spiritual man was in old time called a “shooter” and an “archer,” and that doctrine was called a “bow” and a “quiver,” and that the truths of doctrine, or rather doctrinal matters, were called “darts,” “shafts,” and “arrows,” is further evident in David:

The sons of Ephraim, being armed, shooters of the bow, turned back in the day of battle (Psalms 78:9).

In some places in the Word, an arrow can also have a negative meaning -- where it is falsity destroying truth, and a bow is the doctrine from falsity. A really good source to check here is Apocalypse Explained 357, stating in subsection 12 (in some translations).

(Odkazy: Isaiah 7:24)