The White Horse - Appendix # 1
1. APPENDIX to THE WHITE HORSE 1
Since today it must inevitably appear strange that a horse means the understanding of truth, and in a contrary sense, reasonings coming as it were from the understanding which confirm falsehood, I should like to quote more passages still from the Word where the horse is mentioned. Let these suffice:
Is Thine indignation against the sea, O Jehovah, when Thou dost ride upon Thy horses! Thy chariots are salvation. Thou didst trample the sea with Thy horses, the surging of the waters, Habakkuk 3:8, 15.
The hoofs of Jehovah's horses are reckoned as flint, Isaiah 5:28.
At Thy rebuke both chariot and horse lay stunned, Psalm 76:5-6.
I will overthrow the throne of kingdoms, and I will overthrow the chariot and those that ride in it, and the horses and their horsemen shall go down, Haggai 2:22.
I will cut off the horse from Jerusalem: he shall speak peace to the nations, Zechariah 9:10.
In these places the Church's understanding of truth is meant by the horse, and doctrine derived from it by the chariot; and those who are able to understand and learn from the Word are meant by riders and horsemen. The matter is plainer still from these places:
Gather yourselves from all around to My sacrifice; you shall be satisfied at My table with horse and chariot. So I will set My glory among the nations, Ezekiel 39:17, 20-21.
Gather yourselves to the great supper of God, and you shall eat the flesh of horses and of those seated on them, Revelation 19:17-18.
The subject here is the New Church that is to be established by the Lord. At that time the understanding of the Word will be opened and from it men will be taught the doctrine of truth. What else would the statements that they were to be filled at the Lord's table with horse and chariot, and that they were to eat the flesh of horses and of those seated on them, be but utter absurdities! In addition to the examples already brought forward, the meaning of horse and chariot is obvious from these places:
Gird on Thy sword, O Mighty One! Mount, and ride on the Word of truth, Psalm 45:3-4.
Sing, lift up a song to Him Who rides upon the clouds, Psalm 68:4.
Jehovah comes riding upon a cloud, Isaiah 19:1.
Sing to the Lord Who is riding on the highest heaven of old, Psalm 68:33-34.
God rode on a cherub, Psalm 18:10.
Then you shall take delight in Jehovah, and I will make you ride on the heights of the earth, Isaiah 58:14; Deuteronomy 32:13.
I will make Ephraim ride, Hosea 10:11.
By riding in these passages is meant teaching and being taught the truths of doctrine, and thus being wise. By the heights of the earth are meant the summits of the Church, and by Ephraim also the understanding of the Word. Like matters are meant by horses and chariots, by the four chariots coming out between the mountains of bronze, and by the four horses harnessed to them, which were red, black, white, and dappled grey, and which are also called spirits and are said to have gone forth from standing in the presence of the Lord of the whole earth, Zechariah 6:1-8, 15.
Things of a similar nature are meant by these words as well:
When the Lamb opened the seals of the book horses went out in order, first a white horse, second a red horse, third a black horse, and fourth a pale horse, Revelation 6:1-8.
It is obvious that by the book whose seals the Lamb opened the Word is meant, out of which nothing else could come except the understanding of it. What other meaning could horses coming out of an opened book have!
It is clear that a horse means the understanding of truth and a chariot doctrine from the same words when they are used in a contrary sense. A horse then means the understanding falsifying truths by means of mere reasonings, and a chariot consequent doctrine, that is, heresy, as in the following places:
Woe to those who go down into Egypt for help and rely on horses and do not look to the Holy One of Israel! For Egypt is man and not God, and his horses are flesh and not spirit, Isaiah 31:1, 3.
You shall set over Israel a king whom Jehovah shall choose, only let him not multiply horses for himself nor lead the people back into Egypt to multiply horses, Deuteronomy 17:14-16.
These matters have been stated because by Egypt is meant the natural man, who corrupts the truths of the Word by mere reasonings from the physical senses. What else could the horses of Egypt being flesh and not spirit, and the king not having to multiply horses, that is, falsehoods that have to do with religion, mean?
Assyria will not save us, we will not ride upon a horse, Hosea 14:3.
Some boast of the chariot and others of horses but we will boast of the name of our God, Psalm 20:7-8.
A horse is a vain thing for safety, Psalm 33:17.
The Holy One of Israel said, In trust shall be your strength. But you said, No. We will flee on a horse, we will ride on a swift one, Isaiah 30:15-16.
Jehovah will set Judah like a glorious horse; they shall put to shame those riding on horses, Zechariah 10:3-5.
I will bring against Tyre the king of Babylon, with horse and with chariot, and with horsemen. Their horses shall be so many that their dust will cover you, and the noise of horse and chariot so much that your walls will be shaken. With the hoofs of his horses he will trample all your streets, Ezekiel 26:7-11.
By Tyre in the Word is meant the Church as regards its cognitions of good and truth, and by the king of Babylon the falsification and profanation of them. Hence it says here that he will come with horse and chariot and horsemen, and that the horses will be so many that their dust will cover him. Woe to the bloody city, all full of lies, with whinnying horse and bounding chariot, Nahum 3:1-4.
By the bloody city is meant doctrine derived from truths of the Word that have been falsified. And in other places as well, such as Isaiah 5:26, 28; Jeremiah 6:23, 8:16, 46:4, 9, 50:37-38, 42; Ezekiel 17:15, 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:11-12, 147:10. A falsified and ruined understanding of truth that is in the Word is also meant by the red, black, and pale horses of Revelation 6:4-5, 8. Since therefore a horse means an understanding of truth, and in a contrary sense, an understanding of falsehood, it is clear what the Word is like in its spiritual sense.
It is well known that hieroglyphics existed in Egypt and that these were inscribed on columns and temple walls, etc., and that nobody knows nowadays what they meant. They were nothing else but correspondences of natural and spiritual things, to which the Egyptians applied themselves more than any other peoples of their own times in Asia, and it was according to these correspondences that the ancient Greeks composed their fables. The most ancient style was nothing else but this. To all these matters let me add one that is new: All things that manifest themselves in the spiritual world to angels and spirits are without exception correspondences, and for that very reason the whole of the Sacred Scripture has been written by means of correspondences [in the margin: in order that by means of it, as this is the nature of it, men of the Church would be conjoined with angels of heaven]. But because the Egyptians, and others with them in the kingdoms of Asia, began to turn those correspondences into forms of idolatry which the children of Israel tended to favour, the latter were forbidden to call them back into any use at all, as is quite plain from the first of the Ten Commandments where these words appear:
You shall not make for yourself any carved image which is in the heavens above or which is on the earth beneath or which is in the waters under the earth. You shall not bow down to them nor serve them, for I am Jehovah your God, Deuteronomy 5:8-9.
And there are many more examples elsewhere. From that time on the knowledge of correspondences was blotted out. This happened by stages, in so much that nowadays its existence in the past is almost unknown, or that there is such a thing. Now however because a New Church is to be established by the Lord, one that is to be based on the Word, and which is understood by the New Jerusalem in the Book of Revelation, the Lord has been pleased to reveal that knowledge, and so to open up the Word to show what it is like inside in its inmost parts, that is, to show what it is in the spiritual sense. This has been done by means of myself in ARCANA COELESTIA, published in London, and afterwards in APOCALYPSE REVEALED, published in Amsterdam. Since for men of early times that knowledge was the greatest knowledge of all, and from it came their wisdom, it is important that some member of your academy should devote his labours to that knowledge, which can be done chiefly from the correspondences disclosed in APOCALYPSE REVEALED and proved from the Word. If there is a demand for it I am willing to unravel the Egyptian hieroglyphics, which are nothing else but correspondences, and have the matter published. Nobody else can do it.
Em. Swedenborg
Poznámky pod čarou:
1. [NCBSP Editor's note: This very brief work of Swedenborg's, which may have been a draft of a letter, was not published by him. It is an appendix to "The White Horse", which Swedenborg had published in 1758. Here's a link to that work: The White Horse 1.
Jeremiah 49
1
Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?
2
Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who did possess him, says Yahweh.
3
Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.
4
Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, [saying], Who shall come to me?
5
Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.
6
But afterward I will bring back the captivity of the children of Ammon, says Yahweh.
7
Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
8
Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.
9
If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?
10
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.
11
Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12
For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.
13
For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.
14
I have heard news from Yahweh, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.
15
For, behold, I have made you small among the nations, and despised among men.
16
As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.
17
Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.
18
As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.
19
Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?
20
Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.
21
The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
22
Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
23
Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can't be quiet.
24
Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.
25
How is the city of praise not forsaken, the city of my joy?
26
Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.
27
I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.
28
Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east.
29
Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!
30
Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.
31
Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.
32
Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners [of their hair] cut off; and I will bring their calamity from every side of them, says Yahweh.
33
Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.
34
The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
35
Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.
36
On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
37
I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;
38
and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.
39
But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.
