Arcana Coelestia # 8185
8185. 'And let the children of Israel come into the middle of the sea on dry ground' means in order that those belonging to the spiritual Church may pass through in safety and without falsity flowing in. This is clear from the meaning of 'coming into (or entering) the middle' as passing through; from the representation of 'the children of Israel' as those belonging to the spiritual Church, dealt with often; and from the meaning of 'on dry ground' as in safety and without falsity flowing in. Falsities arising from evil are meant by 'the waters' of that sea, 8137, 8138, and therefore 'dry ground' means without falsity. 'Dry' and 'drying up' have a similar meaning in David,
You broke in pieces the heads of Leviathan, You split open fountain and river, You dried up rivers of strength. Psalms 74:14-15.
'Drying up rivers of strength' stands for dispersing quite powerful falsities.
[2] In Zechariah,
I will gather them, for I will redeem them. I will bring them back from the land of Egypt, and gather them from Assyria. And I will bring them to the land of Gilead and Lebanon. He will go through the sea of distress; but he will strike the waves in the sea, and dry up all the depths of the River. And the pride of Asshur will be thrown down, and the rod of Egypt will depart. And I will render them strong in Jehovah. Zechariah 10:8-end.
This refers to those who in spiritual matters trust in themselves and their own wisdom, also to the dispersing of falsities through temptations. 'The land of Egypt' stands for factual knowledge; 'Assyria' stands for reasonings based on that knowledge; 'going through the sea of distress' stands for temptations; 'striking the waves in the sea, and drying up the depths of the River' stands for dispersing falsities from there; and 'the pride of Asshur will be thrown down, and the rod of Egypt will depart' stands for trusting no longer in their own wisdom but in wisdom received from the Lord, which is meant by 'I will render them strong in Jehovah'.
[3] Likewise in Isaiah,
He who says to Jerusalem, You will be dwelt in, and to the cities of Judah, You will be built, and I will raise up her waste places. He who says to the abyss, Be dry! and I will dry up your rivers. Isaiah 44:26-27.
'Saying to the abyss, Be dry!' and 'drying up its rivers' stand for dispersing evils and falsities. But when 'waters' means truths, 'drying up' means a state that is truthless or devoid of truth, as in Isaiah,
I will pour out waters upon the thirsty land, and streams upon the dry. Isaiah 44:3.
'Waters' and 'streams' stand for truths, 'the dry land' for the place that is truthless.
[4] In Jeremiah,
O sword against the Chaldeans and against the inhabitants of Babel! O sword against its horses and against its chariots! A drought on its waters, in order that they may dry up! Jeremiah 50:35, 37-38.
'The Chaldeans' stands for those who render truths profane, and 'the inhabitants of Babel' for those who render forms of good profane, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Sword' stands for truth fighting against falsity, or for falsity fighting against truth, and from this for vastation, 2799, 4499, 6353, 7102; 'horses' stands for the power of understanding, 2761, 2762, 3217, 5321, 6125, 6534; 'chariots' stands for doctrinal teachings, 5321, 8146, 8148; and 'a drought on its waters, in order that they may dry up' stands for truths with no life at all in them owing to falsification.
But when the expressions 'dry' or 'drying up' are used in the Word in connection with other things, such as trees, plants, harvest, or bones, those things take on a contrary meaning. Also, in relation to the sea actual land is called the dry land; and in that case 'the dry land' has reference to good, and 'the sea' to truth.
Numbers 31
1
Yahweh spoke to Moses, saying,
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"Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people."
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Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian, to execute Yahweh's vengeance on Midian.
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Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war."
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So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
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Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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They warred against Midian, as Yahweh commanded Moses; and they killed every male.
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They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.
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The children of Israel took captive the women of Midian and their little ones; and all their livestock, and all their flocks, and all their goods, they took for a prey.
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All their cities in the places in which they lived, and all their encampments, they burnt with fire.
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They took all the spoil, and all the prey, both of man and of animal.
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They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
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Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them outside of the camp.
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Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.
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Moses said to them, "Have you saved all the women alive?
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Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.
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Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.
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But all the girls, who have not known man by lying with him, keep alive for yourselves.
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"Encamp outside of the camp seven days: whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.
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As to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, you shall purify yourselves."
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Eleazar the priest said to the men of war who went to the battle, "This is the statute of the law which Yahweh has commanded Moses:
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however the gold, and the silver, the brass, the iron, the tin, and the lead,
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everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn't withstand the fire you shall make to go through the water.
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You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp."
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Yahweh spoke to Moses, saying,
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"Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers' [houses] of the congregation;
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and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.
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Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred, [both] of the persons, and of the cattle, and of the donkeys, and of the flocks:
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take it of their half, and give it to Eleazar the priest, for Yahweh's wave offering.
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Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, [even] of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh."
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Moses and Eleazar the priest did as Yahweh commanded Moses.
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Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
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and seventy-two thousand head of cattle,
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and sixty-one thousand donkeys,
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and thirty-two thousand persons in all, of the women who had not known man by lying with him.
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The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:
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and Yahweh's tribute of the sheep was six hundred seventy-five.
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The cattle were thirty-six thousand; of which Yahweh's tribute was seventy-two.
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The donkeys were thirty thousand five hundred; of which Yahweh's tribute was sixty-one.
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The persons were sixteen thousand; of whom Yahweh's tribute was thirty-two persons.
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Moses gave the tribute, which was Yahweh's wave offering, to Eleazar the priest, as Yahweh commanded Moses.
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Of the children of Israel's half, which Moses divided off from the men who warred
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(now the congregation's half was three hundred thirty-seven thousand five hundred sheep,
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and thirty-six thousand head of cattle,
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and thirty thousand five hundred donkeys,
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and sixteen thousand persons),
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even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.
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The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;
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and they said to Moses, "Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.
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We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh."
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Moses and Eleazar the priest took the gold of them, even all worked jewels.
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All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.
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([For] the men of war had taken booty, every man for himself.)
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Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.
