Arcana Coelestia # 7523
7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.
[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,
My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20
In the same prophet,
I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.
In the same prophet,
It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.
In Ezekiel,
When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.
In the same prophet,
I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.
In Zephaniah,
I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.
[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,
I have made the earth, man and beast, by My great strength. Jeremiah 27:5.
In the same prophet,
Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.
In the same prophet,
A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.
In the same prophet,
In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.
In David,
Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.
It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.
Jeremiah 29
1
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
2
(After Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, had departed from Jerusalem;)
3
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon) saying,
4
Thus saith the LORD of hosts, the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon;
5
Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;
6
Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
7
And seek the peace of the city whither I have caused you to be carried away captives, and pray to the LORD for it: for in the peace of it ye shall have peace.
8
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that are in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
9
For they prophesy falsely to you in my name: I have not sent them, saith the LORD.
10
For thus saith the LORD, That after seventy years shall be accomplished at Babylon I will visit you, and perform my good word towards you, in causing you to return to this place.
11
For I know the thoughts that I think towards you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
12
Then shall ye call upon me, and ye shall go and pray to me, and I will hearken to you.
13
And ye shall seek me, and find me, when ye shall search for me with all your heart.
14
And I will be found by you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD: and I will bring you again into the place whence I caused you to be carried away captive.
15
Because ye have said, The LORD hath raised up for us prophets in Babylon;
16
Know that thus saith the LORD concerning the king that sitteth upon the throne of David, and concerning all the people that dwelleth in this city, and concerning your brethren that are not gone forth with you into captivity;
17
Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.
18
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:
19
Because they have not hearkened to my words, saith the LORD, which I sent to them by my servants the prophets, rising early and sending them; but ye would not hear, saith the LORD.
20
Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:
21
Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22
And concerning them shall be taken up a curse by all the captivity of Judah who are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23
Because they have committed villainy in Israel, and have committed adultery with their neighbor's wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
24
Thus shalt thou also speak to Shemaiah the Nehelamite, saying,
25
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name to all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
26
The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
27
Now therefore why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
28
For therefore he sent to us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
29
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30
Then came the word of the LORD to Jeremiah, saying,
31
Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because Shemaiah hath prophesied to you, and I sent him not, and he caused you to trust in a lie:
32
Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
