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Jeremiah 50

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1 The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3 For out of the north there cometh a nation against her, which shall make her land desolate, and none shall dwell in it, they shall remove, they shall depart, both man and beast.

4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.

5 They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.

7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth from the land of the Chaldeans, and be as the he-goats before the flocks.

9 For lo, I will raise and cause to come against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

11 Because ye were glad, because ye rejoiced, O ye destroyers of my heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12 Your mother shall be greatly confounded; she that bore you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14 Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

15 Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

25 The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of The LORD GOD of hosts in the land of the Chaldeans.

26 Come against her from the utmost border, open her store-houses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29 Call together the archers against Babylon: all ye that bend the bow, encamp against it on every side; let none thereof escape: recompense her according to her work; according to all that she hath done, do to her: for she hath been proud against the LORD, against the Holy One of Israel.

30 Therefore her young men shall fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.

33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34 Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38 A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39 Therefore the wild beasts of the desert with the wild beasts of the isles, shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40 As God overthrew Sodom and Gomorrah and the neighboring cities, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the borders of the earth.

42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

   

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Ezekiel 34:6

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6 My sheep wandered through all the mountains, and upon every high hill: yes, my flock was scattered upon all the face of the earth, and none did search or seek for them.

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Arcana Coelestia # 9303

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9303. 'Behold, I send an angel before you' means the Lord's Divine Human. This is clear from the meaning of 'sending', when it refers to the Lord, as going forth, dealt with in 6831, at this point causing to go forth; and from the meaning of 'an angel' as one who goes forth, for the word for 'angel' in the original language means one who has been sent. This is the derivation of the word, and 'one sent' means one going forth, as becomes clear from the places in the Word referred to in 6831. From this it is evident that 'the angel of Jehovah' is used to mean the Lord's Divine Human, for this comes forth from Jehovah as the Father. Jehovah as the Father is the Divine Good of Divine Love, which is Essential Being (Esse), 3704; and He who comes forth from the Father is the Divine Truth emanating from that Divine Good. He is accordingly the Divine Coming-into-Being (Existere) that arises from the Divine Being; and this Coming-into-Being is meant here by 'an angel'. The like occurs in Isaiah,

The angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:9.

And in Malachi,

Behold, suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1-2.

'To the Lord's temple' means to His Human. The Lord Himself teaches that this is His temple, in Matthew 26:61, and in John 2:19, 21-22.

[2] The Church declares that from the three who are named Father, Son, and Holy Spirit exists a Divine Unity, also called One God, and that the Son proceeds from the Father, and the Holy Spirit from the Father through the Son. But what proceeding or going forth means remains unknown. Angels' ideas about this are altogether different from those of people in the Church who have given thought to the matter. The reason for this is that the ideas of people in the Church are based on three, but those of angels on one. And the reason why the ideas of people in the Church are based on three is that they distinguish the Divine [Being] into three separate persons, to each of whom they attribute particular and specific functions. Consequently although they are indeed able to say that God is one, they can conceive only of three made one through mystical union, as they call it. This indeed allows them to conceive of Divine Unity but not of One God, since they have God the Father, God the Son, and God the Holy Spirit in mind. Divine Unity is unity arrived at through agreement and so unanimity; but One God is wholly and completely one.

[3] What kind of idea or way of thinking members of the Church have about one God is perfectly clear in the next life, for each individual person takes his ideas and thoughts with him. In their thinking they envisage three gods, but they dare not to use the word 'gods', only 'God'. Few moreover make one out of three through union; for they think of the Father in one way, of the Son in another, and of the Holy Spirit in yet another. This has shown what kind of belief the Church has regarding the most essential thing of all, namely the Deity Himself. And since the belief and thoughts and the love and affections of all in the next life bring them together or set them apart, those who have been born outside the Church and have believed in one God shy away from those within the Church. They say that those within the Church do not believe in one God but in three gods, and that those who do not believe in one God in human form believe in no God at all, since they think of the whole universe, endless in extent, and so think of the natural order, which they acknowledge in place of God. When members of the Church are asked what they understand by 'proceeding' when they say that the Son proceeds from the Father, and the Holy Spirit from the Father through the Son, they reply that 'proceeding' is a term which has to do with union and is all part of that mystery.

[4] But when their ideas and thoughts about it have been examined, they have proved to be no more than those of a term and nothing of real substance. But angels' ideas about the Godhead, about the Trinity, and about proceeding are altogether different from those of members of the Church, because angels' ideas and thoughts, as stated above, are based on one, whereas those of members of the Church are based on three. Angels think - and what they think they believe - that there is one God and He is the Lord, that His Human is the Deity Himself in outward form, and that the holiness proceeding from Him is the Holy Spirit, thus that though there is a Trinity the Deity is intrinsically One.

[5] An idea concerning the angels in heaven may serve to make this intelligible. An angel there is seen in human form; nevertheless there are three things with him which make one. There is the inward part of him which does not appear before people's eyes, there is the outward part which does appear, and there is the sphere of the life belonging to his affections and thoughts, which flows out far and wide from him, regarding which see 1048, 1053, 1316, 1504-1519, 1695, 2489, 4464, 5179, 6206 (end), 7454, 8063, 8630. These three make one angel. But angels are finite, created beings, whereas the Lord is Infinite and Uncreated; and since no one, not even an angel, can have an idea of the Infinite except from things that are finite, it is permissible to use such an example to shed light on what the Three in One is, on the truth that there is One God, and on the truth that He is the Lord, and no other. See in addition what has been shown already on these matters in the places referred to in 9194, 9199.

  
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Thanks to the Swedenborg Society for the permission to use this translation.