Bible

 

Jeremiah 49

Studie

   

1 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

2 Therefore behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.

3 Howl, O Heshbon, for Ai is laid waste: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.

4 Why gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come to me?

5 Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that are about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

6 And afterward I will bring again the captivity of the children of Ammon, saith the LORD.

7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? hath counsel perished from the prudent? hath their wisdom vanished?

8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

9 If grape-gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.

10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is laid waste, and his brethren, and his neighbors, and he is not.

11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.

12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drank; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all her cities shall be perpetual wastes.

14 I have heard a rumor from the LORD, and an embassador is sent to the heathen, saying, Assemble, and come against her, and rise up to the battle.

15 For lo, I will make thee small among the heathen, and despised among men.

16 Thy terribleness hath deceived thee, and the pride of thy heart, O thou that dwellest in the clefts of the rock, that holdest the hight of the hill: though thou shouldst make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all her plagues.

18 As in the overthrow of Sodom and Gomorrah and the neighboring cities, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

21 The earth is moved at the noise of their fall, at the cry the noise of it was heard in the Red sea.

22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are faint-hearted; there is sorrow on the sea; it cannot be quiet.

24 Damascus hath become feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.

25 How is the city of praise not left, the city of my joy!

26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.

27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.

28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and lay waste the men of the east.

29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.

30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

31 Arise, go up to the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.

32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides of it, saith the LORD.

33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

34 The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,

35 Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.

36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them towards all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:

38 And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.

39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4117

Prostudujte si tuto pasáž

  
/ 10837  
  

4117. 'And he set his face towards mount Gilead' means good within it. This is clear from the meaning of 'mount' as the celestial element of love, which is good, dealt with in 795, 1430, to which the good meant by 'Jacob' was joined - 'Gilead' meaning the essential nature of it. Since the river was the boundary and, as has been stated, meant the first phase of the joining together, 'mount Gilead', which lay in this part away from the Jordan, means the good involved in that first stage of the joining together.

[2] The land of Gilead where the mountain was situated lay within the confines of the land of Canaan understood in a wide sense. It was situated on this side of the Jordan, and was granted as an inheritance to the Reubenites and the Gadites, and in particular to the half-tribe of Manasseh. And since the inheritances stretched out that far, it is said that it was situated within the confines of the land of Canaan understood in a wide sense. The fact that this territory was granted as an inheritance to those tribes is clear in Moses, Numbers 32:1, 26-41; Deuteronomy 3:8, 10-16; Joshua 13:24-31. For this reason when the land of Canaan was envisaged in its entirety it was said to stretch from Gilead even to Dan, and in another sense from Beersheba even to Dan, for Dan also was a boundary, 1710, 3923. Regarding its stretching from Beersheba even to Dan, see 2858, 2859; and reference to its doing so from Gilead to Dan occurs in Moses,

Moses went up from the plains of Moab onto mount Nebo, the top of Pisgah, which is in the direction of Jericho. There Jehovah showed him the whole land, Gilead even to Dan. Deuteronomy 34:1.

And in the Book of Judges,

Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.

[3] Because it was a boundary, 'Gilead' in the spiritual sense means the good that comes first, which is that of the bodily senses, for it is the good or delight of the senses that a person who is being regenerated is introduced into first of all. This is the sense in which 'Gilead' is taken in the Prophets, as in Jeremiah 8:22; 22:6; 46:11; 50:19; Ezekiel 47:18; Obad. verse 19; Micah 7:14; Zechariah 10:10; Psalms 60:7; and in the contrary sense, in Hosea 6:8; 12:11.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Komentář

 

Iniquity, transgression and sin

  

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(Odkazy: Arcana Coelestia 9156, 9965 [2-3])