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Jeremiah 49

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1 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

2 Therefore behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.

3 Howl, O Heshbon, for Ai is laid waste: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.

4 Why gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come to me?

5 Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that are about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

6 And afterward I will bring again the captivity of the children of Ammon, saith the LORD.

7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? hath counsel perished from the prudent? hath their wisdom vanished?

8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

9 If grape-gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.

10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is laid waste, and his brethren, and his neighbors, and he is not.

11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.

12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drank; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all her cities shall be perpetual wastes.

14 I have heard a rumor from the LORD, and an embassador is sent to the heathen, saying, Assemble, and come against her, and rise up to the battle.

15 For lo, I will make thee small among the heathen, and despised among men.

16 Thy terribleness hath deceived thee, and the pride of thy heart, O thou that dwellest in the clefts of the rock, that holdest the hight of the hill: though thou shouldst make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all her plagues.

18 As in the overthrow of Sodom and Gomorrah and the neighboring cities, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

21 The earth is moved at the noise of their fall, at the cry the noise of it was heard in the Red sea.

22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are faint-hearted; there is sorrow on the sea; it cannot be quiet.

24 Damascus hath become feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.

25 How is the city of praise not left, the city of my joy!

26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.

27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.

28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and lay waste the men of the east.

29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.

30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

31 Arise, go up to the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.

32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides of it, saith the LORD.

33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

34 The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,

35 Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.

36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them towards all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:

38 And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.

39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

   

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Apocalypse Revealed # 282

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282. "Out of every tribe and tongue and people and nation." This symbolically means that the Lord has redeemed those in the church or in any other religion who are impelled by truths in respect to their doctrine and by goods in respect to their life.

Tribes mean, symbolically, the church in respect to religion. Tongues symbolize its doctrine, as we will see presently. People mean, symbolically, people impelled by doctrinal truths, and abstractly doctrinal truths themselves (no. 483). And nations mean, symbolically, people who are impelled by goods of life, and abstractly goods of life themselves (no. 483). It is apparent from this that every tribe and tongue and people and nation has the symbolic meaning stated, as it does also in no. 627.

[2] We will now confirm here that tongues in the spiritual sense symbolize the doctrine possessed by a church and by every religion. This is apparent from the following:

My tongue ponders Your righteousness, Your praise all the day long. (Psalms 35:28)

My tongue shall ponder Your righteousness all the day long. (Psalms 71:24)

Then the lame shall leap like a deer, and the tongue of the dumb sing. For waters shall burst forth in the wilderness... (Isaiah 35:6)

...the tongue of stammerers will be swift to speak... (Isaiah 32:4)

It seems as though tongue there means speech, but in the spiritual sense it means that which is spoken, which is the doctrinal truth that they will have from the Lord.

So likewise:

I have sworn... that to Me every knee shall bow, every tongue swear an oath. (Isaiah 45:23)

The time will come to gather all nations and tongues, that they may come and see My glory. (Isaiah 66:18)

In those days ten men from all the tongues of the nations shall take hold of the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

These passages describe as well the Lord's conversion of the nations to doctrinal truth.

[3] On the other hand, in the following places tongues in an opposite sense symbolize doctrinal falsities:

A smooth-tongued man shall not continue to exist in the land. (Psalms 140:11)

You hide them... in Your tabernacle from the strife of tongues. (Psalms 31:20)

...I will bring a nation against you... whose language you do not know... (Jeremiah 5:15)

(To be sent to peoples heavy in tongue.) (Ezekiel 3:5-6). (To a people barbarous in tongue.) (Isaiah 33:19).

It should be known that the tongue as an organ symbolizes doctrine, while as speech it symbolizes also religion.

[4] Someone who knows that the tongue symbolizes doctrine can understand what is symbolically meant by the plea of the rich man in hell to Abraham to send Lazarus to dip the tip of his finger in water and cool his tongue, to keep him from being tormented in the flame (Luke 16:24). The water symbolizes truth, and the tongue doctrine, by whose falsities the rich man was being tormented, and not by any flame. For no one in hell is on fire, but a flame there is how a love of falsity appears, and fire how a love of evil appears.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Psalms 71:24

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24 My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me. By Solomon.