847. We are told here and there in the Word that people were slain, pierced or stabbed, or simply put to death, and yet the meaning is not that they were slain, pierced, stabbed, or put to death, but that they were rejected by people caught up in evils and falsities, as may be seen in nos. 59, 325, 589. This is also the symbolic meaning of the dead in the next verse, where we are told:

The rest of the dead did not live again until the thousand years were completed. (Revelation 20:5)

It is apparent from this that those who are said to have been beheaded symbolize people rejected by those caught up in falsities hatched out of their own intelligence.

That an axe used to behead someone symbolizes falsity hatched out of people's own intelligence is apparent from the following:

...the statutes of the peoples are vanity, if indeed one cuts wood from the forest, the work of the hands of an artisan, with an ax. (Jeremiah 10:3)

(Egypt's) voice shall go like a serpent, ...they come... with axes, like hewers of wood. (Jeremiah 46:22)

He is known as one who lifts up axes against a thicket of wood, and already they are demolishing his carvings with axes and hammers... They have profaned to the ground the dwelling place of Your name. (Psalms 74:5-7)

When you besiege a city..., you shall not destroy its trees by wielding an ax against them. (Deuteronomy 20:19)

Axes in these passages symbolize falsity hatched out of people's own intelligence, and this for the reason that iron symbolizes truth in its lowest form, which we call sensual truth, which when divorced from rational and spiritual truth turns into falsity. It is falsity hatched from people's own intelligence because sensuality is inherent in people's native character, as may be seen in no. 424.

Because iron and axes have this symbolic meaning, the command was given to Israel that if they built an altar of stone, it should be built of unhewn stones, and that no iron tool should be used on the stones, lest they profane it (Exodus 20:25, Deuteronomy 27:5).

Therefore, regarding the temple in Jerusalem, we are told the following:

...the edifice itself... was built with unhewn stone, and no hammer or ax or any iron tool was heard in the edifice while it was being built. (1 Kings 6:7)

Conversely, when a carved image is the subject, which symbolizes falsity hatched out of people's own intelligence, we are told that it was fashioned with iron, with tongs or axes and hammers (Isaiah 44:12). To be shown that falsity hatched out of people's own intelligence is symbolically meant by a carving or idol, see no. 459 above.

4009. 'And he gave them into the hand of his sons' means that they were given to truths. This is clear from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 2623, 3373. 'Giving into their hand' means giving them the right of control, for 'the hand' means power, 878, 3387. The truths which are meant by 'sons' in this case are those which are called sensory truths, for what the senses perceive as truths exist as the boundaries of the natural mind. For the natural degree of man's mind communicates on one side with sensory impressions which belong to the body and on the other side with the rational concepts which belong to the rational mind. By means of what lies in between a way of ascent so to speak is provided from sensory impressions which belong to the body, and are open in the direction of the world, up to the rational concepts which belong to the rational mind and are open in the direction of heaven. And in the same manner they provide a way of descent, that is to say, from heaven down to the world. This situation exists only with man. It is this ascent and descent that is dealt with in the internal sense of the chapters at this point in Genesis. And in order that every single thing may be expressed representatively, the rational is represented by Isaac and Rebekah, the natural by Jacob and both his wives, and the sensory awareness by the latters' sons. But since the sensory awareness as the ultimate degree of order incorporates everything prior to it each son represents something general in which those things are present, as shown above.