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Jeremiah 43

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1 And it came to pass, that when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words.

2 Then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

3 But Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon.

4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.

5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all nations, whither they had been driven, to dwell in the land of Judah;

6 Even men, and women, and children, and the king's daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus they came even to Tahpanhes.

8 Then came the word of the LORD to Jeremiah in Tahpanhes, saying,

9 Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

10 And say to them, Thus saith the LORD of hosts, the God of Israel, Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

13 He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

   

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Jeremiah 41:17

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17 And they departed, and dwelt in the habitation of Chimham, which is by Beth-lehem, to go to enter into Egypt,

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Arcana Coelestia # 4691

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4691. 'Are you indeed going to reign over us? Or are you indeed going to have dominion over us?' means, Were the concepts in their understandings and the desires in their wills to be made subject to it? This is clear from the meaning of 'reigning' as the subjection of concepts in the understanding, and from the meaning of 'having dominion' as the subjection of desires in the will. This meaning of 'reigning over them' and 'having dominion over them' - being made subject to - is self-evident; but the reason both expressions are used here is that one has regard to concepts in the understanding, the other to desires in the will. It is common in the Word, especially in the prophetical part, for one particular matter to be described by a dual expression. Anyone unaware of the arcanum lying behind this inevitably supposes that it is no more than a repetition made for the sake of emphasis. But that is not the case. Within every single part of the Word the heavenly marriage is present, namely the marriage of truth to good and of good to truth, just as there is a marriage of understanding and will in the human being. One part of a dual expression has reference to truth, the other to good, so that one has to do with the understanding since that is where truth belongs, the other with the will since this is where good belongs. Expressions used in the Word consist of words which in every case mean things like these. This is the arcanum lying behind the use of a dual expression to describe one particular matter, see 683, 793, 801, 2173, 2516, 2712, 4138(end). So that is the case here also with 'reigning over them' and 'having dominion over them'. 'Reigning' has regard to truth which belongs in the understanding, while 'dominion' has regard to good which belongs in the will; also, 'a kingdom' is used in reference to truth, 1672, 2547, and 'dominion' to good, as is also the case in Daniel where again the Lord's Divine Human is the subject,

To Him was given dominion and glory and kingdom, so that all peoples, nations and languages might worship Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:14.

And in David,

Your kingdom is a kingdom to all eternity, and Your dominion to every generation after generation. Psalms 145:13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.