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Genesis 43

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1 And the famine was severe in the land.

2 And it came to pass, when they had consumed the corn which they had brought from Egypt, their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food:

5 But if thou wilt not send him, we will not go down, for the man said to us, Ye shall not see my face, except your brother be with you.

6 And Israel said, Why dealt ye so ill with me, as to tell the man whether ye had yet a brother?

7 And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?

8 And Judah said to Israel, his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

9 I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:

10 For except we had delayed, surely now we had returned this second time.

11 And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry to the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

12 And take double money in your hand; and the money that was returned in the mouth of your sacks, carry it again in your hand; it may be it was an oversight:

13 Take also your brother, and arise, go again to the man:

14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin: If I be bereaved, I am bereaved.

15 And the men took that present, and they took double money in their hand, and Benjamin; and arose, and went down to Egypt, and stood before Joseph.

16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.

17 And the man did as Joseph commanded: and the man brought the men into Joseph's house.

18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.

19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house,

20 And said, O sir, we came down indeed at the first time to buy food:

21 And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

25 And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.

26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spoke? Is he yet alive?

28 And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.

29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.

30 And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.

31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.

33 And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.

34 And he took and sent messes to them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.

   

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Arcana Coelestia # 5706

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5706. 'And he took portions from before his face to them' means forms of good applied with mercy to each one. This is clear from the meaning of 'portions - portions of food - as forms of good (for forms of good are meant by all 'foods', while 'drink' means truths of every kind) - to be exact, an application of those forms of good to each one, as is evident from what follows and is meant by 'he took to them'; and from the meaning of 'face', when used in reference to the Lord, who is represented by 'Joseph', as mercy, dealt with in 222, 223, 5585.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5585

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5585. 'Saying, You will not see my face' means that no compassion will show itself. This is clear from the meaning of 'face', when used in reference to a person, as his interiors, that is to say, his affections and consequent thoughts, dealt with in 358, 1999, 2434, 3527, 3573, 4066, 4796, 4797, 5102. But when used in reference to the Lord, for the Lord is represented in the highest sense by 'Joseph', 'face' means mercy and compassion, and therefore 'not seeing his face' means a lack of mercy or absence of compassion. Not that the Lord lacks any compassion, for He is pure mercy; but when the intermediary that effects the joining to Him is not present it does seem to a person as though there is no compassion in the Lord. The reason for this is that if no intermediary effecting the joining together is present, no acceptance of good takes place. And if there is no acceptance of good, evil is present instead. If at this time the person calls out to the Lord because evil prompts him to do so, thus for selfish reasons in defiance of anyone else's needs, he is not heard, in which case it seems as though no compassion shows itself.

[2] As regards 'Jehovah's (or the Lord's) face' meaning mercy, this is evident from the Word; for understood properly 'Jehovah's (or the Lord's) face' is Divine love itself, and being Divine love it is the face of mercy since mercy is the expression of love towards the human race set in such miseries. The truth that 'Jehovah's (or the Lord's) face' is Divine Love may be seen from the Lord's face when He was transfigured in the presence of Peter, James, and John; that is, when He displayed His Divinity to them,

His face shone like the sun. Matthew 17:2.

It has been shown already that 'the sun' is Divine Love, see 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696. The Lord's actual Divinity had never previously appeared in any face; but His Divine Human had so appeared, through which, seemingly within which, Divine Love - which in relation to the human race is Divine Mercy - showed itself. This Divine Mercy within the Divine Human is called 'the angel of His face' in Isaiah,

I will cause the mercies of Jehovah to be remembered. He has rewarded 1 them according to His mercies, and according to the abundance of His mercies; and He became their Saviour. And the angel of His face saved them; in His love and in His pity He redeemed them. Isaiah 63:7-9.

The expression 'the angel' is used because 'angels' in the Word means in the internal sense some attribute of the Lord, 1925, 2821, 4085, in this case His mercy, which is why the phrase 'the angel of His face' is used.

[3] 'Jehovah's (or the Lord's) face' is not only mercy but also peace and goodness since these are attributes of mercy, as may also be seen from the following places: In the Blessing,

Jehovah make His face shine upon you and be merciful to you. Jehovah lift up His face upon you and give you peace. Numbers 6:25-26.

Here it is quite evident that 'making His face shine' means showing mercy, and 'lifting up His face' means granting His peace. In David,

God be merciful to us and bless us, and make His face shine upon us. Psalms 67:1.

Here also 'face' stands for mercy. In the same author,

Turn us back, O God, and make Your face shine, that we may be saved. Psalms 80:3, 7, 19.

Here the meaning is similar. In the same author,

Deliver me from the hand of my enemies and my pursuers. Make Your face shine upon Your servant. Psalms 31:15-16.

Likewise in Psalms 119:134-135. In Daniel,

Hear, our God, the prayer of Your servant, and his supplications, and make Your face shine upon Your sanctuary that has been made desolate. Daniel 9:17.

Here also 'making His face shine' stands for showing mercy.

[4] In David,

Many are saying, Who will cause us to see good? Lift up the light of Your face upon us. Psalms 4:6-7.

'Lifting up the light of His face' stands for His imparting good because of His mercy. In Hosea,

Let them seek My face; when they are in distress, in the morning let them seek Me. Hosea 5:15.

In David,

Seek My face! Your face, O Jehovah, will I seek. Psalms 27:8-9.

In the same author,

Seek Jehovah and His strength; seek His face continually. Psalms 105:4.

'Seeking Jehovah's face' stands for seeking His mercy. In the same author,

I, in righteousness, shall see Your face. Psalms 17:15.

And in Matthew,

See that you do not despise any of these tiny ones; for I say to you that their angels in heaven always see the face of My Father who is in heaven. Matthew 18:10.

'Seeing God's face' stands for the enjoyment of peace and good because of His mercy.

[5] But the contrary of this is the hiding or concealment and also the turning away of the face, by which showing no compassion is meant, as in Isaiah,

In an overflowing of My anger I hid My face from you for a moment; but with eternal mercy I will have mercy on you. Isaiah 54:8.

'An overflowing of anger' stands for temptation in which, because the Lord does not seem to show mercy, the words 'I hid My face from you for a moment' are used. In Ezekiel,

I will turn My face away from them. Ezekiel 7:22.

In David,

How long, O Jehovah, will You forget me [as if] for ever? How long will You hide Your face from me? Psalms 13:1

In the same author,

Do not hide Your face from me; do not cast aside Your servant in anger. Psalms 17:8, 9.

In the same author,

Why, O Jehovah, do You abandon my soul? Why do You hide Your face from me? Psalms 88:14.

In the same author,

Make haste, answer me, O Jehovah. MY spirit is consumed. Do not hide Your face from me, lest I become like those going down into the pit. Cause me to hear Your mercy in the morning. Psalms 143:7-8.

And in Moses,

My anger will flare up against this people on that day, so that I forsake them, and I will hide My face from them, and they will be devoured. I will certainly hide My face on that day, because of all the evil which they have done. Deuteronomy 31:17-18.

'Anger flaring up' stands for turning oneself away, 5034, and 'hiding one's face' for not showing any compassion.

[6] These actions are attributed to Jehovah or the Lord, for the reason that although He is never angry and never turns away or hides His face He is said to do so because that is how it seems to someone under the influence of evil. For the person under the influence of evil turns himself away and hides the Lord's face from himself; that is, he removes His mercy from himself. The fact that it is the evils present with a person that do this is also clear from the Word, as in Micah,

Jehovah will hide His face from them at that time, inasmuch as they have rendered their deeds evil. Micah 3:4.

In Ezekiel,

Because they transgressed against Me, therefore I hid My face from them. According to their uncleanness and according to their transgressions I have dealt with them and have hidden My face from them. Ezekiel 39:23-24.

In particular in Isaiah,

Your iniquities are what separate you from your God, and your sins what cause. His face to hide from you. Isaiah 59:2.

From these and many other places one may see the internal sense, which shows itself in various places and is discovered by one who is looking for it.

Poznámky pod čarou:

1. Reading retribuit (has rewarded), which Swedenborg has in his rough draft and also in 221, for retribuet (will reward)

  
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Thanks to the Swedenborg Society for the permission to use this translation.