5281. By reason of that famine after it, for it shall be very grievous. That this signifies on account of such a lack, is evident from the signification of “famine,” as being a lack of the knowledges of good, consequently a lack of truth (of which above, n. 5277, 5278), and finally despair on account of such a lack (n. 5279); and from the signification of “very grievous,” as being what is huge. The subject of the last state of desolation, which is one of despair, and of its increasing grievousness, is here continued (of which above, n. 5279).

5278. And all the abundance of produce shall be forgotten in the land of Egypt. That this signifies the removal of truth and the apparent privation of it in both naturals, is evident from the signification of “forgetting,” or “being forgotten,” as being removal and hence apparent privation; and from the signification of “abundance of produce,” as being the multiplication of truth, or truth multiplied (of which just above, n. 5276); and from the signification of the “land of Egypt,” as being the natural mind or the natural of man, here both naturals (as just above, n. 5276). That “forgetting,” or “being forgotten,” denotes removal and apparent privation, is because such is the case with the memory and hence with the thought. What a man thinks about is directly under his view, and things related thereto present themselves around in order, even to those unrelated, which are most remote, and thus forgotten. Things opposite are separated from the rest and hang down, and present themselves underneath, and balance those above. This setting in order is effected by means of the good that flows in, and such is the case with all man’s thinking. That such is the case appears from thoughts in the other life; for in the light of heaven thoughts there are wont to be sometimes presented to view, and then such a form of their arrangement is seen. From this it is evident that “forgotten,” in the internal sense, is nothing else than removal and apparent privation.