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Genesis 38

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in to her.

3 And she conceived, and bore a son; and he called his name Er.

4 And she conceived again, and bore a son; and she called his name Onan.

5 And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.

6 And Judah took a wife for Er his first-born, whose name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of the LORD; and the LORD slew him.

8 And Judah said to Onan, Go in to thy brother's wife, and marry her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother.

10 And the thing which he did displeased the LORD: wherefore he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow at thy father's house, till Shelah my son shall be grown; (for he said, Lest perhaps he die also as his brethren did:) and Tamar went and dwelt in her father's house.

12 And in process of time, the daughter of Shuah Judah's wife died: and Judah was comforted, and went up to his sheep-shearers to Timnath, he and his friend Hirah the Adullamite.

13 And it was told to Tamar, saying, Behold, thy father-in-law goeth up to Timnath, to shear his sheep.

14 And she put off from her, her widow's garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.

15 When Judah saw her, he thought her to be a harlot; because she had covered her face.

16 And he turned to her by the way, and said, Come, I pray thee, let me have access to thee; (for he knew not that she was his daughter-in-law:) and she said, What wilt thou give me, that thou mayst have access to me?

17 And he said, I will send thee a kid from the flock: and she said, Wilt thou give me a pledge, till thou sendest it?

18 And he said, What pledge shall I give thee? and she said, Thy signet, and thy bracelets, and thy staff that is in thy hand: and he gave them to her, and came in to her, and she conceived by him.

19 And she arose and went her way and laid by her vail from her, and put on the garments of her widowhood.

20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

21 Then he asked the men of that place, saying, where is the harlot that was openly by the way-side? and they said, There was no harlot in this place.

22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told to Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold she is with child by lewdness: and Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

26 And Judah acknowledged them, and said She hath been more righteous than I; because that I gave her not to Shelah my son: and he knew her again no more.

27 And it came to pass in the time of her travail, that behold, twins were in her womb.

28 And it came to pass when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

30 And afterwards came out his brother that had the scarlet thread upon his hand; and his name was called Zarah.

   

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Genesis 46:12

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12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron, and Hamul.

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Arcana Coelestia # 4911

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4911. 'And Judah acknowledged them' means that because these were theirs they affirmed that they were. This is clear from the meaning of 'acknowledging' as affirming, in this case because he acknowledged from the pledges that the child she was carrying was his own. Described here is that nation's predisposition, which is such that although it rejects any internal truth of the Church as a falsity, that nation nevertheless accepts and affirms such truth on receiving an intimation that this does belong to it. People who are governed, as this nation is, by loves that are filthy - that is, by avarice and by self-love accompanying this - are unable to raise their minds to a level where truth is seen from a viewpoint other than themselves. Therefore when a truth is attributed to them they affirm it. For example, if they are told that the Word is inwardly Divine and contains the arcana of heaven and also the kind of arcana that only angels comprehend, they affirm this truth because they regard the Word to be their own since it came to them, exists with them, and in the letter has to do with them. But if the actual arcana - spiritual truths - are disclosed to them they reject them.

[2] If they are told that every one of the ritual observances of their Church are inwardly holy, they affirm this truth because they regard those observances to be their own. But if they are told that such holiness dwells within, yet is separate from those observances, they refuse to accept this. If they are told that the Jewish Church was celestial and the Israelitish Church spiritual, and if they are given an explanation of what the celestial is, and what the spiritual is, they affirm that also. But if they were told that these two Churches are called celestial and spiritual from the fact that all the particular aspects of them were representative of celestial and spiritual things, and that representatives have regard to the reality represented, not to the one who represents it, they refuse to accept it. If they are told that Moses' rod had power from Jehovah, and so had Divine power within it, they affirm this and call it the truth. But if they are told that this power did not lie in the rod, only in the Divine command, they refuse to accept it and call it a falsity.

[3] If they are told that the bronze serpent lifted up by Moses healed those who were bitten by the serpents and that this object was for that reason miraculous, they affirm it. But if they are told that no healing or miraculous power lay within it but these came from the Lord whom that object represented, they refuse to accept this and call it a falsity. (Compare what has been narrated and stated about that serpent in Numbers 21:7-9; 2 Kings 18:4; John 3:14-15.) They react in the same way to everything else they are told. These are the kinds of things that are meant by 'Judah acknowledged them' and which on the part of the nation meant by him were joined to that internal aspect of the Church represented by 'Tamar'. Also, such being the nature of those things, Judah did not go in to her as a near kinsman going in to a dead husband's wife but as a fornicator going in to a prostitute.

  
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Thanks to the Swedenborg Society for the permission to use this translation.