3025. In the midst of whom I dwell. That this signifies things discordant in the maternal human which encompass, is evident from the signification of “dwelling in the midst,” here of the Canaanite, as referring to the things that are round about, or that encompass; and that these are in disagreement with truth is evident from what was said above respecting the signification of the “daughters of the Canaanite.” That these are the things which the Lord received hereditarily from the mother, and which He afterwards expelled when He made His Human Divine, is evident from what has been said and shown before on the same subject (see n. 1414, 1444, 1573, 2159, 2574, 2649).

1414. As the Lord is here treated of, more arcana are contained than can ever be thought of and declared. For here, in the internal sense, is meant the Lord’s first state, when born; which state, because most deeply hidden, cannot well be set forth to the comprehension. Suffice it to say that the Lord was like other men, except that He was conceived of Jehovah, but still was born of a virgin mother, and by birth derived infirmities from the virgin mother like those of man in general. These infirmities are corporeal, and it is said of them in this verse that He should recede from them, in order that celestial and spiritual things might be presented for Him to see. There are two hereditary natures connate in man, one from the father, the other from the mother. The Lord’s heredity from the Father was the Divine, but His heredity from the mother was the infirm human. This infirm nature which a man derives hereditarily from his mother, is something corporeal that is dispersed when he is being regenerated, while that which a man derives from his father remains to eternity. But the Lord’s heredity from Jehovah, as was said, was the Divine. Another arcanum is that the Lord’s Human also was made Divine.

In Him alone there was a correspondence of all the things of the body with the Divine-a most perfect correspondence, infinitely perfect, giving rise to a union of the corporeal things with Divine celestial things, and of sensuous things with Divine spiritual things; and thus He was the Perfect Man, and the Only Man.