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Genesis 14:17

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17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

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Meeting the new baby

To "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in battle. Both meanings are reflected in the internal sense of the Bible. In positive meetings between people, "meeting" represents a joining and communication between the spiritual states the people represent. In negative ones, however -- and especially in cases where the Lord is pictured as meeting someone -- it stands for opposition between the states. It's worth noting here that according to the Writings the Lord never actually opposes anyone. The Lord is love itself, and He is continually loving everyone and willing them to be good and move toward heaven. But when people reject His love and move away, it creates the appearance that He is opposing them, despite the fact that His attitude and stance toward all of us never changes.

In Genesis 14:17, this signifies to submit oneself. (Arcana Coelestia 1721)

In Genesis 19:1, this signifies acknowledgment, and also the effect that love for others has. (Arcana Coelestia 2326)

In Genesis 24:65, this signifies for the purpose of union. (Arcana Coelestia 3205)

In Genesis 29:13, this signifies agreement which unites. (Arcana Coelestia 3806)

In Genesis 32:6, this signifies that the good of love flowing into truth. (Arcana Coelestia 4247)

In Exodus 4:14, this signifies reception or to come prepared to receive divine truth. (Arcana Coelestia 7000)

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Apocalypse Revealed # 498

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498. And to strike the earth with every plague, as often as they desire. This symbolically means that people who wish to destroy these two essential elements of the New Church propel themselves into evils and falsities of every kind, as often as, and in the measure that, they do so.

The earth symbolizes the church (no. 285), and a plague symbolizes evil and falsity (no. 456). Thus to strike the earth with every plague means, symbolically, to ruin the church with evils and falsities of every kind.

Still, as in the case of earlier interpretations, this has to be understood, namely, that when people wish to strike these two essential elements of the New Church with plague, that is, when they wish to destroy them, which they are moved by evil to do by means of falsities, they propel themselves into evils and falsities of every kind. Moreover, because the natural sense is turned around when it becomes spiritual, therefore this statement, too, "as often as they desire," is similarly changed into "as often as and in the measure that they do." The reason is that to the extent someone destroys these two essential elements, to the same extent he destroys the truths of the Word, and to the extent he destroys the truths of the Word, to the same extent he propels himself into evils and falsities. For these two essential elements are truths of the Word, as may be clearly seen from two books containing the doctrine of the New Jerusalem, one being The Doctrine of the New Jerusalem Regarding the Lord, and the other titled The Doctrine of Life in Accordance With the Precepts of the Decalogue.

This statement, that the two witnesses have the power to strike the earth with every plague as often as they desire, is similar to many others in the Word which attribute to Jehovah, that is, to the Lord, His striking people with a plague, and its being His will to do so, even though it is to be understood that He does not strike anyone, and that it is not His will to do so. For example, in Zechariah:

This shall be the plague with which Jehovah will strike all the people who fight against Jerusalem. (Zechariah 14:12ff.)

And in Jeremiah:

...I have stricken you with the plague of an enemy, with the chastisement of a tyrant, for the multitude of your iniquities... (Jeremiah 30:14)

And so on in many places elsewhere. See also no. 494 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.