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Ezekiel 8

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1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.

2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the color of amber.

3 And he put forth the form of a hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh towards the north; where was the seat of the image of jealousy, which provoketh to jealousy.

4 And behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

5 Then said he to me, Son of man, lift up thy eyes now the way towards the north. So I lifted up my eyes the way towards the north, and behold northward at the gate of the altar this image of jealousy in the entry.

6 He said furthermore to me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should withdraw from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.

8 Then said he to me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

9 And he said to me, Go in, and behold the wicked abominations that they do here.

10 So I went in and saw; and behold every form of creeping animals, and abominable beasts, and all the idols of the house of Israel, portrayed around upon the wall.

11 And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

12 Then said he to me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; The LORD hath forsaken the earth.

13 He said also to me, Turn thee yet again, and thou shalt see greater abominations that they do.

14 Then he brought me to the door of the gate of the LORD'S house which was towards the north; and behold, there sat women weeping for Tammuz.

15 Then said he to me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

16 And he brought me into the inner court of the LORD'S house, and behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs towards the temple of the LORD, and their faces towards the east; and they worshiped the sun towards the east.

17 Then he said to me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and lo, they put the branch to their nose.

18 Therefore will I also deal in fury: my eye shall not spare, neither will I have pity: and though they cry in my ears with a loud voice, yet I will not hear them.

   

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Ezekiel 16:34

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34 And the contrary is in thee from other women in thy unlawful commerce, whereas none followeth thee to commit lewdness: and in that thou givest a reward, and no reward is given to thee, therefore thou art contrary.

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Arcana Coelestia # 6234

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6234. 'And now your two sons born to you in the land of Egypt' means goodness and truth within the natural that come from the internal. This is clear from the representation of Manasseh and Ephraim, to whom 'two sons' refers here, as the Church's will and the Church's understanding within the natural, which are born from the internal, dealt with above in 6222 (and since good belongs to the will and truth to the understanding, the Church's goodness and truth are meant by those same sons); from the meaning of 'born to you' - to Joseph - as that come from the internal; and from the meaning of 'the land of Egypt' as the natural mind where the Church's factual knowledge resides, dealt with in 5176, 5178, 5280, 5288, 5301, and as the natural, 6147.

  
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Thanks to the Swedenborg Society for the permission to use this translation.