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Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

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Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Odkazy: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

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Arcana Coelestia # 3224

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3224. It is amazing that man does not yet know that his intellectual powers dwell in a certain light that is altogether different from the light of the world. But the human condition is such that to those who dwell in the light of the world the light of heaven is as though it were darkness, and to those who dwell in the light of heaven the light of the world is as though it were darkness. This difference is due primarily to differing loves, which are different types of heat accompanying light. Those who are steeped in self-love and love of the world, and so who feel no warmth apart from that accompanying the light of the world, are influenced solely by evils and falsities; and these are such as obliterate truths which belong to the light of heaven. But those who are suffused with love to the Lord and love towards the neighbour, and so who feel the spiritual warmth which belongs to the light of heaven, are influenced by goods and truths which obliterate falsities. But with the latter a correspondence nevertheless exists.

[2] Spirits who are interested only in the things that belong to the light of the world, and who are consequently under the influence of falsities derived from evils, do indeed in the next life have light from heaven, but it is like a feeble light shed by that of an ignis fatuus, and like that emitted from a burning coal or a firebrand. This light however, as the light of heaven draws near, is instantly extinguished and turns into thick darkness. Those who see in that light are subject to delusions, and the things they see in their delusions they believe to be truths; and to them none else are truths. Their delusions are also tied up with filthy and disgusting objects in which they take very great delight, so that in their thinking they are like those who are crazy and insane. Where falsities are concerned they do not stop and reason whether these are accurate or not, but instantly affirm that they are so; but where goods and truths are concerned they engage all the time in reasoning, which ends in denial of them.

[3] For truths and goods received from the light of heaven flow into the interior mind which with those people is closed, and therefore that light flows around outside that mind, and becomes such that it is modified only by the falsities which appear to them as truths. Truths and goods cannot be acknowledged except with those whose interior mind has been opened. Into that mind light from the Lord flows in, and to the extent it has been opened those things are acknowledged. That mind has been opened only with those in whom innocence, love to the Lord, and charity towards the neighbour are present. It is not opened with those in whom truths of faith are present unless goodness of life is present at the same time.

  
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Thanks to the Swedenborg Society for the permission to use this translation.