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Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

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Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Odkazy: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

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Arcana Coelestia # 3223

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3223. There are two forms of light that give light to man, the light of the world and the light of heaven. The light of the world comes from the sun, the light of heaven from the Lord. The light of the world is intended for the natural or external man, and so for things that exist within the natural man. Although these things do not appear to belong to that light, nevertheless they do, for the natural man is not able to grasp anything except by means of such things as occur and are visible in the world of the natural sun, thus unless they are given some visible form by the light and the shade of that world. All concepts of time and concepts of space, which in the natural man play so great a role that without them he is incapable of thought, belong also to the light of the world. The light of heaven however is intended for the spiritual or internal man. Man's interior mind, where his intellectual concepts reside that are called immaterial, belongs in that light. Of this no one is immediately conscious even though he refers to his intellect as sight and attributes light to it. The reason why he is not immediately conscious of it is that as long as he is engrossed in worldly and bodily interests his perception is solely of such things as belong to the light of the world and not of such as belong to the light of heaven. The light of heaven comes from the Lord alone, and the whole of heaven is bathed in that light.

[2] This light - the light of heaven - is immeasurably more perfect than the light of the world. Things which in the light of the world make a single ray make myriads in the light of heaven. The light of heaven holds intelligence and wisdom within it. This is the light which flows into the light of the world which shines in the external or natural man and causes the latter to perceive things with the senses. Unless the light of heaven were flowing in a person would have no discernment at all, for the life present in things which belong to the light of the world is received from that inflowing light. Between these two forms of light - that is, between things that belong to the light of heaven and those that belong to the light of the world - a correspondence exists when the external or natural man makes one with the internal or spiritual man, that is, when the external man is subservient to the internal. In this case things that occur in the light of the world are representative of such as occur in the light of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.