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Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

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Ezekiel 9:9

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9 Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and The LORD seeth not.

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Arcana Coelestia # 1555

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1555. 'From the south and even to Bethel' means from the light of intelligence into the light of wisdom. This is clear from the meaning of 'the south' as the light of intelligence, or what amounts to the same, a state of light as regards interiors, dealt with already in 1458, and from the meaning of 'Bethel' as celestial light having its origin in cognitions, dealt with already in 1453. The expression 'light of intelligence' describes that light which is acquired through cognitions of the truths and goods of faith, whereas the light of wisdom is the light of life which is acquired from the light of intelligence. The light of intelligence has regard to the intellectual part of the mind, or to the understanding, whereas the light of wisdom has regard to the will part, or to life.

[2] Few if any people know how a person is led to true wisdom. Intelligence is not wisdom but it leads to wisdom, for having an understanding of what truth and good are is not the same as being a true and good person; but being wise is. Wisdom can be used only in reference to a person's life, to what kind of person he is. To wisdom, or life, he is introduced through coming to know and being aware, that is, through knowledge and cognitions. With every person there are two parts of the mind - the will and the understanding - the will being the primary part and the understanding the secondary; and the nature of his life after death is as the nature of the will part, not the understanding part, of his mind. A person's will is being formed by the Lord from infancy on into childhood, and this is achieved through the innocence that has been instilled into him, and through the exercise of charity towards parents, nursemaids, and other young children of his own age, and through further things that he is quite unaware of and which are celestial. Unless those celestial things were first instilled in a person while an infant and child he could not possibly become truly human. In this way the first degree is formed.

[3] But because a person is not human unless he is provided with understanding as well, will alone does not make a human being but understanding and will together. And understanding cannot be acquired except by means of knowledge and cognitions, and therefore he has to be endowed with these step by step from childhood onwards. In this way the second degree is formed. Once the understanding part of the mind has been furnished with knowledge and cognitions, especially cognitions of truth and good, he is for the first time able to undergo regeneration. And when he is being regenerated, truths and goods are implanted by the Lord by means of cognitions within the celestial things he has been granted by the Lord since infancy. The result is that the ideas now in his understanding make one with those celestial things. And once the Lord has joined them together so, he is endowed with charity from which he starts to act and which constitutes conscience. This is how he comes to receive new life for the first time, something that is achieved step by step. The light of this life is called wisdom, which then plays the leading role and is set above intelligence. In this way the third degree is formed. If this has happened to a person during his lifetime he goes on being perfected in the next life. These considerations show what the light of intelligence is, and what the light of wisdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.