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Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

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Ezekiel 16:43

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43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things; behold therefore, I also will recompense thy way upon thy head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

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Arcana Coelestia # 7850

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7850. 'And they shall eat the flesh' means enjoyment of what is good. This is clear from the meaning of 'eating' as enjoyment, dealt with immediately above in 7849; and from the meaning of 'the flesh' as the human proprium made alive by the Lord's Divine Human, thus all the celestial and spiritual good present with a person, dealt with in 3813, 6968. The fact that 'flesh' has this meaning was very well known among the ancients; but at the present day people are so ignorant of it that everyone is amazed when 'flesh' is said to mean such. If one speaks of the proprium as the spiritual entity to which 'flesh' corresponds, people have no understanding of this. If one speaks of it as the symbolic meaning of 'flesh' they do, it is true, understand that, yet their idea is entirely different from that in which the natural object corresponds to the entity it symbolizes; that is to say, they see it as something completely separate. But in actual fact the spiritual or symbolized entity to which it corresponds is linked to it as a person's sight is linked to his eye and his hearing to his ear, and as his thought, which is spiritual, is linked to the form his interiors assume, and through that form to his organs of speech, or as his will, which too is spiritual, is linked to the fibres forming his muscles with which he acts. The same kind of relationship exists with every spiritual entity and its counterpart, that is, with every entity that is symbolized and the natural object that has a correspondence with it.

[2] Who can fail to see that 'flesh' is not used by the Lord to mean flesh or 'blood' to mean blood in John,

Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is truly food, and My blood is truly drink. John 6:53-56.

Few at the present day know that 'flesh' was used to mean the Divine Good of the Lord's Divine Love, which comes from His Divine Human, and 'blood' to mean the Divine Truth emanating from His Divine Good, and also a person's reciprocation. And those who are capable of knowing this have no wish to know it. They have no wish to know it because they have no affection for truth for its own sake, only for the sake of inducements the world offers, and also because people who think on a natural level wish to understand everything on that level.

[3] These matters have been stated in order that people may know what is meant by 'eating flesh' in the Passover supper, and what is consequently meant by it in the Holy Supper, which was instituted at the Passover supper. Regarding the bread and wine, which have the same meaning as flesh and blood, in the Holy Supper, see 2165, 2177, 2187, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915. The fact that 'flesh' is not flesh in the spiritual sense of the Word is, in addition to other places, plainly evident from the following in John,

Come and gather yourselves to the supper of the great God, so that you may eat [the flesh of kings, and] the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all free men and slaves, both small and great. Revelation 19:17-18.

'The flesh', as it is used here, means varying kinds of good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.