Apocalypse Revealed # 53
53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.
The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.
In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.
[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:
...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)
That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.
Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)
The sun that will not go down is love and wisdom from the Lord.
...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)
The Rock of Israel is the Lord.
...his throne (shall be) as the sun... (Psalms 89:36-37)
This is said in reference to David, but David there means the Lord.
They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)
These statements, too, are made in reference to the Lord.
[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,
His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)
Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.
[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:
Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)
...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)
When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)
...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)
The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)
...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)
The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)
...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)
...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)
The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.
[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:
Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)
So, too, in the following places:
The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)
...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)
She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)
The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.
[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.
A similar statement is found in Habakkuk:
The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)
[In Isaiah:]
Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)
For to cause the sun and moon to stand still would be to destroy the universe.
[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.
That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.
Deuteronomy 4
1
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
2
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
3
Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.
4
But ye that did cleave unto the LORD your God are alive every one of you this day.
5
Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
8
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
9
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
10
Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
11
And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
12
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
13
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
14
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
15
Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
16
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17
The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
18
The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
19
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
20
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
21
Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
22
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
23
Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
24
For the LORD thy God is a consuming fire, even a jealous God.
25
When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
27
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
30
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31
(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
32
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
33
Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
34
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
36
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38
To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
39
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
40
Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
41
Then Moses severed three cities on this side Jordan toward the sunrising;
42
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
43
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
44
And this is the law which Moses set before the children of Israel:
45
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
46
On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
47
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
48
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
49
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
