Canons of the New Church # 27
27. CHAPTER IV. THE PROGRESSION OF A CHURCH TOWARDS ITS END, AND THE END ITSELF, ARE DESCRIBED IN VERY MANY PLACES IN THE WORD
1. A successive decreasing of good and truth and increasing of evil and falsity in a Church is termed in the Word its "being laid waste" and "becoming desolate".
2. Its final state, when there is nothing of good or truth remaining, is there termed "consummation" and "being cut off".
3. The end itself of a Church is the "fullness [of time]".
4. The same things also are meant in the Word by "evening" and "night".
5. And also by these things in the Prophets and in the Gospels: then shall the sun be darkened, the moon shall not give her light, the stars shall fall from heaven, and the powers of the heavens shall be shaken. 1
6. Then the Church exists no longer except in name; nevertheless, there is this "remnant" in it, that a man, if he wishes, can know and understand truths, and can do goods. 2
Poznámky pod čarou:
1. See Isa. 13:10; Ezek. 32:7; Joel 2:10, 31; 3:15; Amos 8:9; Matt. 24:29; Mark 13:24; Luke 21:25-26; Rev. 6:12-13 8:10, 12.
2. In the margin of the Nordenskjold manuscript by another hand are the words: "But now hardly one in the whole of Christendom wishes to know."
Arcana Coelestia # 7632
7632. 'For I have made his heart stubborn, and the heart of his servants' means that they remained obstinate, all in common with one another. This is clear from the meaning of 'making the heart stubborn', 'hardening it', and 'making it unyielding' as remaining obstinate, dealt with in 7271, 7300, 7305; and from the representation of Pharaoh, whose 'heart was made stubborn', as those engaged in molestation - all in common with one another being meant when it says 'he and his servants', because the servants and he together make up his house. When it says that Jehovah made Pharaoh's heart stubborn the meaning in the internal sense is that he himself made his heart stubborn. In ancient times everything bad was for simple people's benefit attributed to Jehovah. It was attributed to Him because simple people could not have known, and most of them could not have understood either, how the origin of things that happened could lie anywhere else than in Jehovah. Nor could they have known how to understand the truth that Jehovah permits the devil's crew to inflict evil and does not stop them, when yet He is all-powerful. Since simple people could not have grasped these matters, and also the intelligent could have scarcely done so, it was said, in keeping with what very many believed, that Jehovah was the author even of what was bad or evil. This is a common feature of the Word, whose literal sense is accommodated to the beliefs of simple people. The evil that is attributed in the Word to Jehovah has its origin in man, see 2447, 6071, 6991, 6997, 7533.
