Bible

 

Ezekiel 21

Studie

   

1 And the word of the LORD came to me, saying,

2 Son of man, set thy face towards Jerusalem, and drop thy word towards the holy places, and prophesy against the land of Israel,

3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.

4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:

5 That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.

6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7 And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

8 Again the word of the LORD came to me, saying,

9 Son of man, prophesy, and say, Thus saith the LORD; say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemneth even the rod? it shall be no more, saith the Lord GOD.

14 Thou therefore, son of man, prophesy, and smite thy hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their private chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is sharpened for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

18 The word of the LORD came to me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn it: and it shall be no more, until he cometh whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skillful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

   

Bible

 

Ezekiel 20:15

Studie

       

15 Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

Ze Swedenborgových děl

 

Apocalypse Revealed # 586

Prostudujte si tuto pasáž

  
/ 962  
  

586. 13:7 It was granted it to make war with the saints and overcome them. This symbolically means that they attacked the Word's Divine truths and overturned them.

War symbolizes spiritual war, which is a war of falsity against truth, and of truth against falsity (no. 500). To make war, therefore, symbolically means to attack. Saints mean people who are governed by Divine truths from the Lord through the Word, and thus, abstractly from persons, Divine truths themselves (no. 173). Consequently, to overcome the saints means, symbolically, to cause truths not to prevail, thus to overturn them.

The following declaration in Daniel has a similar symbolic meaning, that the fourth beast to come up from the sea, which had a mouth speaking great words, "made war with the saints and prevailed" (Daniel 7:7-8, 21). To be shown that the male goat means faith divorced from charity, see The Doctrine of the New Jerusalem Regarding Faith, nos. 61-68.

The following has a similar meaning:

...a king shall arise, having fierce features, who understands intrigues... He shall destroy the mighty, and also the holy people... He shall even rise against the Prince of princes... He shall cause deceit to prosper under his hand. (Daniel 8:23-25)

The king is the male goat, as said in verse 21.

Very similar is symbolism found in the statement that "the beast that ascends out of the bottomless pit will make war against (the two witnesses), overcome them, and kill them" (Revelation 11:7, and no. 500). They will overcome them because the laity do not see through the clergy's sophistries, which they call mysteries, for the clergy wrap them up in appearances and fallacious reasonings. That is why the people said, "Who is like the beast? Who can fight against it?" (verse 4, and nos. 579-581).

[2] That saints (or holy ones) mean people governed by truths from the Lord through the Word can be seen from the passages cited in no. 173 above, and also from the following:

(Jesus said, "Father,) sanctify them in Your truth. Your Word is truth... ...I sanctify Myself, that they also may be sanctified in the truth... I in them, and You in Me. (John 17:17, 19, 23)

Jehovah came from Sinai..., He came from the ten thousands of the holy; from His right hand came a fiery law for them... All His saints are in Your hand...; each shall receive Your words. (Deuteronomy 33:2-3)

It is apparent from this that those people are called saints who are governed by Divine truths from the Lord through the Word. Moreover, those who live according to the commandments, that is, to the Word's truths, are called the saints or holy people of Jehovah (Leviticus 19:2, Deuteronomy 26:18-19). The Decalogue is the covenant they were to keep (see no. 529 above, and The Doctrine of Life for the New Jerusalem60).

It was for this reason that the place in the Tabernacle where the Ark was, containing the Decalogue, was called the holy of holies or the most holy place (Exodus 26:33-34).

[3] Those people who live according to the Word's truths are called saints, not because they are holy, but because the truths in them are holy; and truths are holy when they come from the Lord in them, and they have the Lord in them when they have His truths in them (John 15:7).

Because of their truths from the Lord, angels are called holy (Matthew 25:31, Luke 9:26). So, too, are prophets, (Luke 1:70, Revelation 18:20; 22:6). And also apostles (Revelation 18:20).

It is because of this that the Temple is called a holy temple (Psalms 5:7; 65:4). That Zion is called a holy mountain (Isaiah 65:11, Jeremiah 31:23, Ezekiel 20:40, Psalms 2:6; 3:4; 15:1). That Jerusalem is called a holy city (Isaiah 48:2; 64:10, Revelation 21:2, 10, Matthew 27:53). That the church is called a holy people (Isaiah 62:12; 63:18, Psalms 149:1), and also a kingdom of saints (Daniel 7:18, 22, 27).

They are called saints because in an abstract sense angels symbolize Divine truths from the Lord; prophets symbolizes doctrinal truths; apostles symbolize the church's truths; and the Temple symbolizes heaven and the church in respect to Divine truth, as do also Zion, Jerusalem, the people, and the kingdom of God.

That no one is holy in himself, not even angels, may be seen in Job 15:14-16. But they are holy from the Lord, because the Lord alone is holy (Revelation 15:4, no.173).

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.