Ezekiel 20
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And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.
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Then came the word of the LORD to me, saying,
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Son of man, speak to the elders of Israel, and say to them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.
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Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
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And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I am the Lord your GOD;
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In the day that I lifted up my hand to them, to bring them forth from the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
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Then said I to them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
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But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
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But I wrought for my name's sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.
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Wherefore I caused them to go forth from the land of Egypt, and brought them into the wilderness.
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And I gave them my statutes, and showed them my judgments, which if a man doeth, he shall even live in them.
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Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
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But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man doeth, he shall even live in them; and my sabbaths they greatly profaned: then I said, I would pour out my fury upon them in the wilderness, to consume them.
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But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.
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Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
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Because they despised my judgments, and walked not in my statutes, but profaned my sabbaths: for their heart went after their idols.
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Nevertheless my eye spared them from destroying them, neither did I make an end of them in the wilderness.
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But I said to their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
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I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
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And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
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Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man doeth, he shall even live in them: they profaned my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
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Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.
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I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
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Because they had not executed my judgments, but had despised my statutes, and had profaned my sabbaths, and their eyes were after their fathers' idols.
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Wherefore I gave them also statutes that were not good, and judgments by which they should not live;
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And I polluted them in their own gifts, in that they caused to pass through the fire all the first-born, that I might make them desolate, to the end that they might know that I am the LORD.
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Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
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For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink-offerings.
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Then I said to them, What is the high place to which ye go? and its name is called Bamah to this day.
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Wherefore say to the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye lewd deeds after their abominations?
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For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.
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And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
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As I live, saith the Lord GOD, surely with a mighty hand, and with an out-stretched arm, and with fury poured out, will I rule over you:
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And I will bring you out from the people, and will gather you out of the countries in which ye are scattered, with a mighty hand, and with an out-stretched arm, and with fury poured out.
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And I will bring you into the wilderness of the people, and there will I plead with you face to face.
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As I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
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And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
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And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
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As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.
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For on my holy mountain, on the mountain of the hight of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.
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I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.
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And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for which I lifted up my hand to give it to your fathers.
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And there shall ye remember your ways, and all your doings in which ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
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And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the LORD GOD.
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Moreover the word of the LORD came to me, saying,
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Son of man, set thy face towards the south, and drop thy word towards the south, and prophesy against the forest of the south field;
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And say to the forest of the south, Hear the word of the LORD; Thus saith the LORD GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
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And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
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Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
Arcana Coelestia # 1798
1798. That 'Abram said, See, to me You have not given seed' means that there was no internal dimension of the Church, [which is love and faith,] is clear from the meaning of 'seed' as love and faith, dealt with already in 255, 256, 1025, and in what follows below from the meaning of 'an heir'. The fact that love and faith deriving from love constitute the internal dimension of the Church has been stated and shown frequently already. No other kind of faith that constitutes the internal dimension of the Church is meant than the faith which is a product of love or charity, that is, which originates in love or charity.
[2] In a general sense faith embraces everything that is taught by the Church; but doctrinal teachings separated from love or charity do not in any way constitute the internal dimension of the Church, for such teachings are no more than knowledge which is present in the memory and which also exists with the worst of people, even with those in hell. But doctrinal teachings which originate in charity, that is, which are a product of charity, do constitute the internal dimension of the Church, for this dimension is essentially its life. The life itself constitutes the internal aspect of all worship, and so too do all doctrinal teachings that flow from the life that belongs to charity. It is these teachings when they comprise faith that are meant here, and it is faith such as this that constitutes the internal dimension of the Church, as may become clear from the single consideration that anyone who is leading a charitable life has an awareness of all things of faith.
[3] Just examine, if you care to do so, any doctrinal teachings, so that you may see what they are and what they are like. Do they not all have regard to charity, and so to faith that derives from charity? Take simply the Ten Commandments, the first of which is that you should worship the Lord God. Anyone who possesses the life of love or charity worships the Lord God, for it is in this that the life within him consists. Another commandment says that you should keep the Sabbath. Anyone in whom the life of love, that is, in whom charity, is present keeps the Sabbath holy since nothing delights him more than worshipping the Lord and declaring His glory day by day. The commandment that you should not kill has regard entirely to charity. Anyone who loves his neighbour as himself shudders at doing him any injury whatever, and even more at killing him. Likewise with the commandment that you should not steal, for the person who possesses the life of charity would rather give from what is his own to his neighbour than take away anything from him. Equally the commandment that you should not commit adultery. A man in whom the life of charity is present is minded rather to protect his neighbour's wife lest anyone should do such great harm to her, and regards adultery as a crime committed against conscience, such as destroys conjugial love and the responsibilities that go with it. Coveting things that belong to the neighbour is also contrary to the mind of those in whom the life of charity is present, for the essence of charity is to will good to others from oneself and what is one's own, thus they in no way covet what belongs to another.
[4] These Commandments, included among the Ten, are more external matters of doctrine concerning faith, which are not simply retained as knowledge in the memory of him in whom charity and the life of charity are present, but are in his heart. They are also inscribed upon him because they are grounded in his charity and so in his very life, in addition to other things of a dogmatic nature that are inscribed upon him which in a similar way he knows from charity alone. For he lives in accordance with a conscience for that which is right. Anything right or true which he is unable to understand and examine in this fashion he nevertheless believes in simplicity - that is, in simplicity of heart - to be right or true because the Lord has so said. Nor is anything wrong with such belief, even if that which is believed is not in itself true, only an appearance of truth.
[5] People may believe for example that the Lord can be angry, punish, tempt, and the like. Also, they may believe that in the Holy Supper the bread and wine have some spiritual meaning, or that flesh and blood are present in some way or other which they are able to explain. But whether they express the one or the other of these views about the Holy Supper, it makes no difference provided that two things are characteristic of these persons: Few people in fact give the matter any thought at all, and if any do give it any thought it makes no difference which view is held provided, a) It is done from a simple heart because it is what they have been taught, and b) They are leading charitable lives. When they hear that the bread and wine mean in the internal sense the Lord's love towards the whole human race, and the things that go with that love, and man's reciprocated love to the Lord and towards the neighbour, they believe it instantly and rejoice that it really is so. This is never the case with those who possess doctrine yet lack charity. They dispute everything and condemn anyone who does not speak - though they say it is to believe - as they do. From these considerations it may become clear to anyone that love to the Lord and charity towards the neighbour constitute the internal dimension of the Church.
