10436. 'With great power and with a strong hand' means by Divine Power. This is clear from the meaning of 'great power and a strong hand', when it has reference to Jehovah, as Divine Power, dealt with in 7188, 7189, 8050, 8069, 8153. What these words and those before them imply becomes clear from the train of thought in the internal sense, which is that although the Israelite nation's interest lay in external things and not in what was internal, to such an extent that their minds could not be raised at all to more internal levels, what was representative of the Church could nevertheless be established among them and the Word could be written there. These things could be achieved because by the Divine Power contact with heaven by means of those external things in which they were interested without anything internal was nevertheless possible, and so a situation could be effected similar to that which would have existed if they had been interested at the same time in what was internal. On this matter, see what has been shown regarding that nation in the places referred to above in 10396, such as those which show that through the external observances among them, which were representative of inner realities, there was by the Lord's Divine Power contact with heaven, 4311, 4444, 6304, 8588, 8788, 8806.

[2] It should be remembered that the Church is not the Church by virtue of its outward worship but of its inward worship; for outward worship is that of the body whereas inward is that of the soul. Consequently outward worship without the inward is no more than movements of the body, thus worship without life from the Divine. Through the inner components of worship a member of the Church is in contact with the heavens, for whom the outward form serves as the basis on which the inner components may rest like a house on its foundations. And when everything rests like a house on its foundations all is complete and firm, and the whole person is governed by the Divine.

[3] This is what a member of the Ancient Church had been like. This too had been a representative Church and for this reason had been accepted by the Lord, as is clear from a large number of places in the Word. A description of it is contained in the Song of Moses, Deuteronomy 32:3-15. But such a Church could not be established among the Israelite and Jewish nation, for the reason given above, that inwardly they were foul, and so were altogether contrary to the good of heavenly love and the good of faith, which are the inner components of worship. Therefore, when they insisted so stubbornly that they should enter the land of Canaan, which was tantamount to representing the Church, the Lord saw to it that contact with heaven through their merely outward worship should nevertheless be made possible. For the purpose of all worship is contact with heaven, and through this the Lord's being joined to man. These are the matters which the internal sense is dealing with at present.

2145. 'He was sitting at the tent door' means the holiness which existed with Him at that time, namely the holiness of love, which is meant by 'as the day was getting warmer', dealt with in what follows next. This is clear from the meaning of 'a tent' as holiness, dealt with in 414, 1102, 1566. And for the reason why 'tents' meant forms of holiness, see the same paragraphs. Since the Lord at this time had the perception meant by the oak-groves of Mamre, which is a lower rational perception, yet more interior than that meant by the oak-grove of Moreh, dealt with in 1442, 1443, it is here represented and so is meant by his sitting at the tent door, that is, at the entrance to holiness. As regards perceptions being more interior or less interior, this may be illustrated from the perceptions which the most ancient people had. From these people I have heard that the more they were immersed in mere facts acquired from the objects of hearing and sight the lower their perceptions became; but the more they were raised up from them towards the celestial things of charity and love the more interior these perceptions became, as they were then closer to the Lord.