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Exodus 26

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1 Moreover, thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of curious work shalt thou make them.

2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

5 Fifty loops shalt thou make in the one curtain, and Fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

6 And thou shalt make fifty buttons of gold, and couple the curtains together with the buttons: and it shall be one tabernacle.

7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the front of the tabernacle.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

11 And thou shalt make fifty buttons of brass, and put the buttons into the loops, and couple the tent together, that it may be one.

12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent, of rams' skins dyed red, and a covering above of badgers' skins.

15 And thou shalt make boards for the tabernacle of shittim wood standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

20 And for the second side of the tabernacle on the north side there shall be twenty boards:

21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the sides of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

24 And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.

25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

28 And the middle bar in the midst of the boards shall reach from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.

31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of curious work: with cherubim shall it be made.

32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

33 And thou shalt hang the vail under the buttons, that thou mayst bring in thither within the vail the ark of the testimony: and the vail shall divide to you between the holy place and the most holy.

34 And thou shalt put the mercy-seat upon the ark of the testimony, in the most holy place.

35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle towards the south: and thou shalt put the table on the north side.

36 And thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needle work.

37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

   

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Arcana Coelestia # 9472

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9472. 'And pieces of shittim wood' means good deeds worthy of merit that proceed from the Lord, and so are the Lord's alone. This is clear from the meaning of 'pieces of wood' as the good of merit, dealt with in 1110, 2784, 2812, 4943, 8740. The good of merit is good proceeding from the Lord's Divine Human, which is Christian good, or spiritual good present with a person. This good is the one by means of which a person is saved; for good which proceeds from any other source is not good since it has nothing of God in it, nor thus of heaven, nor therefore any health or salvation in it. Shittim wood was the wood of the most excellent kind of cedar, and 'the cedar' means the spiritual Church. The fact that shittim wood was a species of cedar is clear in Isaiah,

I will plant 1 in the wilderness the cedar of shittah, and the myrtle, and the oil tree. 2 Isaiah 41:19.

Here 'the cedar of shittah' stands for spiritual good, 'the oil tree' for celestial good. Since the good worthy of merit, which is the Lord's alone, is the one and only good that reigns in heaven and makes heaven, that wood was the one and only wood that was used in the construction of the tabernacle, by which heaven was represented. It was used for example to make the actual ark, which had the Testimony in it; its poles; the table on which the loaves of the Presence were laid, and its poles; the boards for the dwelling-place; the poles and the pillars of the covering; and also the altar and its poles, as is clear from verses 10, 13, 23, 28, of the present chapter, and from Exodus 26:15, 26, 37; 27:1, 6.

Poznámky pod čarou:

1. literally, give

2. literally, the wood of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8740

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8740. To become warm the same people seem to themselves to be cutting pieces of wood. While they are cutting there appears underneath the wood something that looks like a human being, whom they try to strike at the same time. This happens because they claim merit for themselves; and since they also impute righteousness to themselves they claim holiness. Those who do this in the world seem to themselves in the next life to be cutting pieces of wood, as also do some from our planet, whom I have spoken about from experience before. To shed light on the subject let that experience recorded in 4943 be repeated here:

On the lower earth beneath the soles of the feet there are also those who have regarded good deeds and works to be meritorious. Many of these appear to themselves to be cutting pieces of wood. The place where they are is quite a cold one, but they seem to themselves to find warmth in the work they do. I talked to these people too and was allowed to ask them whether they wished to leave that place. Their replies were that they had not done enough meritorious work. But once this stage is completed they are released from there. These people likewise are natural, for the desire to earn salvation through merit is not a spiritual desire, since it begins in self, not in the Lord. What is more, they regard themselves to be those who are superior to others, and some of them are also contemptuous of others. If in the next life they do not receive greater joy than all others, they are angry with the Lord, which explains why [sometimes] when they are cutting pieces of wood, it appears as though something of the Lord is underneath their pile of wood - their anger being that which produces this appearance. But because they have led a devout life and have acted in the ways they did out of ignorance that had some degree of innocence within it, angels are therefore sent to them periodically to console them. Sometimes, in addition, something that looks like a sheep appears from above on the left, and from this too they receive consolation when they see it.

See also 1110.

  
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Thanks to the Swedenborg Society for the permission to use this translation.