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Exodus 18

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1 When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:

2 Then Jethro, Moses's father-in-law, took Zipporah Moses's wife, after he had sent her back,

3 And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:)

4 And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)

5 And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:

6 And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent.

8 And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.

11 Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them.

12 And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.

14 And when Moses's father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening?

15 And Moses said to his father-in-law, Because the people come to me to inquire of God:

16 When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.

17 And Moses's father-in-law said to him, The thing that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.

19 Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:

20 And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do.

21 Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee.

23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.

27 And Moses let his father-in-law depart; and he went his way into his own land.

   

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Arcana Coelestia # 8767

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8767. 'And keep My covenant' means thus leading a good life, and as a consequence being joined [to the Lord]. This is clear from the meaning of 'keeping the covenant' as leading a life in accordance with the commandments, thus a life governed by good, and so being joined to the Lord. The reason why 'keeping the covenant' means leading a life in accordance with the commandments, thus leading a good life, is that the stipulations of the covenant were all the things that had been commanded, which were called testimonies, judgements, laws, and statutes, in particular the Ten Commandments. All these were also called the covenant because it was established through them. The fact that keeping them is leading a life in accordance with them is evident from the meaning of 'keeping' in the Word. Many times it speaks of hearing the commandments and keeping them, and in those places 'hearing' means accepting them in faith, and 'keeping' accepting them in life, that is, leading a life in accordance with them. The reason why 'keeping the covenant' also means being joined [to the Lord] is that in an overall sense 'a covenant' means being joined together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804. It has this further meaning because a person who leads a life in accordance with the commandments is joined to the Lord. For the commandments teach about life and also impart life, thereby opening the way to heaven and opening one's eyes to see the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 665

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665. That establishing a covenant' means that he would be regenerated becomes quite clear from the fact that the only kind of covenant that can exist between the Lord and man is conjunction by virtue of love and faith. And so a covenant means conjunction; indeed it is the heavenly marriage that is the supreme covenant of all. The heavenly marriage or conjunction does not show itself however except with people who are being regenerated. Regeneration itself therefore in the broadest sense is meant by a covenant. The Lord enters into a covenant with man when He regenerates him, and consequently among men of old a covenant had no other representation. From the sense of the letter no other impression is gained than that the covenant made with Abraham, Isaac, and Jacob, and so often with their descendants, concerned just those personages. But those people were by nature such as to be incapable of being regenerated, for they focused worship exclusively on things that were external, and imagined external things to be sacred without things that are internal allied to them. Consequently the covenants made with them were no more than representations of regeneration, as were all their religious ceremonies, and as were Abraham, Isaac, and Jacob themselves who represented the things of love and faith. In a similar way priests or high priests, whatever their character, including infamous ones, could represent the heavenly and most holy priesthood. In representations no attention is paid to the person who represents but to that which is represented by him. Thus all the kings of Israel and Judah, including the worst of them, represented the Lord's kingship, and so indeed did the Pharaoh who promoted Joseph over the land of Egypt. These and many other considerations which in the Lord's Divine mercy will be dealt with later on show that the covenants made so often with the sons of Jacob were nothing more than religious ceremonies which were representative.

  
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Thanks to the Swedenborg Society for the permission to use this translation.