8135. 'And I will harden Pharaoh's heart' means that the obstinacy of those steeped in falsities arising from evil would still remain. This is clear from the meaning of 'being hardened' as their obstinate determination, dealt with in 7272, 7300, 7305; and from the representation of 'Pharaoh' as those who are steeped in falsities arising from evil, or what amounts to the same thing, those who are lost in damnation, as above in 8132. The words 'Pharaoh's heart' are used because in the genuine sense 'heart' means the good of heavenly love, 3313, 3635, 3883-3896, 7542, and therefore in the contrary sense means evil, at this point the evil of those who have known [the truths of] faith and led a life of evil.

3313. 'And Isaac loved Esau because of the venison he had in his mouth' means that the Divine Good of the Divine Rational loved the good of truth. This is clear from the representation of 'Isaac' as the Lord's Divine Rational as regards Divine Good, dealt with in 3012, 3013, 3194, 3210, from the representation of 'Esau' as the Lord's Divine Natural as regards the good there, dealt with in 3300, 3302, and later on where Edom is referred to; and from the meaning of 'venison' as the good of life arising out of natural truths, dealt with in 3309. 'In his mouth' means within his natural affection, for in the Word that which is interior and stems from good is referred to as being 'in the heart', and that which is exterior and stems from truth as being 'in the mouth'. And since the good of truth, which is here represented by Esau and is meant by 'hunting', is exterior, that is to say, within natural affection and stemming from truth, it is spoken of as being 'in Isaac's mouth'.