Jeremiah 13
1
Thus saith the LORD to me, Go and get for thee a linen girdle, and put it upon thy loins, and put it not in water.
2
So I procured a girdle according to the word of the LORD, and put it on my loins.
3
And the word of the LORD came to me the second time, saying,
4
Take the girdle that thou hast procured, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
5
So I went, and hid it by Euphrates, as the LORD commanded me.
6
And it came to pass after many days, that the LORD said to me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7
Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and behold, the girdle was marred, it was profitable for nothing.
8
Then the word of the LORD came to me, saying,
9
Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10
This evil people, who refuse to hear my words, who walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
11
For as the girdle cleaveth to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12
Therefore thou shalt speak to them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say to thee, Do we not certainly know that every bottle shall be filled with wine?
13
Then shalt thou say to them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
15
Hear ye, and give ear; be not proud: for the LORD hath spoken.
16
Give glory to the LORD your God, before he shall cause darkness, and before your feet stumble upon the dark mountains, and while ye look for light, he shall turn it into the shades of death, and make it gross darkness.
17
But if ye will not hear it, my soul shall weep in secret places for your pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.
18
Say to the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19
The cities of the south shall be shut up, and none shall open them; Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
21
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
22
And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts uncovered, and thy heels made bare.
23
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
24
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
25
This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
26
Therefore will I uncover thy skirts upon thy face, that thy shame may appear.
27
I have seen thy adulteries, and thy neighings, the enormity of thy lewdness, and thy abominations on the hills in the fields. Woe to thee O Jerusalem! wilt thou not be made clean? when shall it once be?
Arcana Coelestia # 3939
3939. 'And she called his name Asher' means the essential nature. This is clear from the meaning of 'calling the name' as the essential nature, as above. The essential nature itself is what 'Asher' represents. In the original language Asher means blessedness, but the name includes within it everything meant by the words of Leah his mother - 'in my blessedness! for the daughters will call me blessed'. That is to say, the name also means the delight that belongs to the affections and corresponds to the happiness of eternal life. This is the fourth general means which joins the external man to the internal man. Indeed when anyone perceives within himself that corresponding delight his external man is beginning to be joined to the internal. It is the delights belonging to the affections for truth and good which cause the internal man and the external to be joined together, for without such delights no joining together at all is achieved since it is within those delights that the person's life dwells. For affections are the means by which every joining together is effected, see 3024, 3066, 3336, 3849, 3909. By 'the daughters who will call her blessed' Churches are meant; for 'daughters' in the internal sense of the Word are Churches, see 2362. This exclamation about blessedness was made at this point by Leah because the births by the servant-girls mean general truths which are the means that serve to effect any joining together so that the Church may come into being in a person. For when a person perceives this delight or affection he is starting to become the Church. That being so, Leah's exclamation about the fourth or last son by the servant-girls occurs here.
[2] Asher is mentioned in various places in the Word, but in those places - as with all the other sons also - the essential nature of the thing that is being referred to is meant by him, that is, the essential nature of people passing through the state under discussion at that point is meant. Also, what the essential nature is varies according to the order in which the sons are named. One thing is meant when Reuben or faith heads the list, another when Judah or celestial love does so, and yet another when Joseph or spiritual love. For the essence and nature of whichever one heads the list leads off and passes over into those that follow. This is why their spiritual meanings vary from place to place where they are mentioned. At this point where the birth of them is the subject they mean the general aspects of the Church and therefore all things of faith and love which constitute the Church. They have this meaning because the subject previous to this was the regeneration of man, that is, a person's states before he becomes the Church, and in the highest sense it was the Lord and how He made His Human Divine. So the subject is the ascent by means of the stairway even up to Jehovah which was seen in Bethel by Jacob.
