6273. 'For Manasseh was the firstborn' means since good does indeed occupy the first place. This is clear from the representation of 'Manasseh' as good belonging to the will, dealt with before; and from the meaning of 'the birthright' as the prior and higher position, dealt with in 3325, so that 'the firstborn' is the one who occupies the first place. Is anyone incapable of seeing from natural light alone, provided a superior light brightens it a little, that good occupies the first place, as also do the intentions in a person's will, and that truth occupies the second, as also do the thoughts in his mind? Is anyone also incapable of seeing that the intentions in a person's will cause him to think in one particular way and no other, consequently that the good he possesses causes him to think that this or that is true; so that truth occupies the second place and good the first? Think and reflect on whether truth that composes faith can take root anywhere else than in good, or whether faith other than that which has taken root there is faith. From this you will be able to decide which is the primary or essential element for the Church, that is, for the person in whom the Church exists.

3650. CHAPTER 28

The preliminary section of the previous chapter, paragraphs 3486-3489, explained what the Lord has taught and foretold about the Last Judgement or last days of the Church in Matthew 24:8-14. In the preliminary section of the present chapter there now follows, in the section-by-section method of presentation that has been adopted, the explanation of verses 15-18 of that chapter in Matthew,

When therefore you see the abomination of desolation, spoken of by the prophet Daniel, standing in the holy place - let him who is reading this take note - then let those who are in Judea flee into the mountains. Let him who is on the roof of the house not go down to take anything out of his house; and let him who is in the field not turn back to get his clothing.