6224. 'And said, Behold, your son Joseph has come to you' means the presence of the internal. This is clear from the representation of 'Joseph' as the internal, 6177; and from the meaning of 'coming to someone' as presence, dealt with in 5934, 5941, 5947, 6063, 6089. 'Joseph' is the internal and in some other places the internal celestial, which one depending on the things with which it is connected in the natural below. The term 'the internal' is used when the connection is with the lower parts of the natural, which are represented by 'Jacob', and similarly when the connection is with Pharaoh. But the terms 'the internal celestial' and 'internal good' are used when the connection is with the interior parts of the natural, which are represented by 'Israel' and also by 'his ten sons' each connection existing because one flows into the other.

5941. 'And take your father and your households, and come to me' means the drawing of spiritual good and of the truths of the Church nearer to factual knowledge in the natural. This is clear from the representation of Israel, to whom 'father' refers here, as spiritual good, as in 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5837; from the representation of 'his sons' as the truths of the Church within the natural, dealt with in 5414, 5879, all of which are 'their households'; from the meaning of 'coming' as drawing nearer; and from the representation of Pharaoh, to whom 'me', the one they were to come to, refers here, as factual knowledge in general within the natural. From all this it is evident that 'take your father and your households, and come to me' means the drawing of spiritual good and of the truths of the Church nearer to factual knowledge in the natural.