6089. 'And Joseph caused Jacob his father to come' means the presence of general truth coming from the internal. This is clear from the meaning of 'causing to come., or bringing to, as causing to be present, and 'coming to someone' as presence, 5934, 6063; and from the representation of 'Jacob' as the doctrine of natural truth, and also natural truth itself, dealt with in 3305, 3509, 3525, 3546, 4538, at this point truth in general since his sons represent particular truths. The reason why it comes from the internal is that 'Joseph' is the internal, from which truth in the natural comes. General truth is called 'Joseph's father' because a person first of all is introduced into general truth. After that it is enriched with particular truths, and in the end there comes an insight into those truths from the internal, which is reason and understanding. This is plain to see in a person, for the power of judgement develops in him from young childhood onwards. Something similar happens with spiritual truths and forms of good when a person is being born anew or regenerated. But after the internal has come into being from general truth in the natural the state is turned around; the internal no longer acknowledges truth in the natural as its father but as a servant. That it is then a servant is made clear by Joseph's dream regarding his father, in which he says that the sun and moon, and the eleven stars were bowing down to him, which led his father to say,

What is this dream that you have dreamed? Shall we indeed come - I and your mother, and your brothers - to bow down to you to the earth? Genesis 37:9-10.

This explains why, in Joseph's presence, the other sons call his father so many times his servant, Genesis 43:28; 44:24, 27, 30-31, besides which Joseph was lord in the whole land of Egypt, thus even over his father.

5458. 'And Joseph said to them on the third day' means the perception of the celestial of the spiritual regarding those truths separated from itself, when completion is reached. This is clear from the meaning of 'saying' as perception, dealt with in 1791, 1815, 1819, 1822, 1898, 1919, 2619, 3509; from the representation of 'the sons of Jacob' as the truths known to the Church in general, dealt with already, here those truths when separated from the celestial of the spiritual, 5436; from the representation of 'Joseph' as the celestial of the spiritual, also dealt with already; and from the meaning of 'on the third day' as the last phase when another state begins, dealt with in 5159, 5457, and so when completion is reached. From all this it is evident that 'Joseph said to them on the third day' means the perception of the celestial of the spiritual regarding those truths separated from itself, when completion is reached.