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Sáng thế 24:18

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18 Nàng đáp rằng: Thưa chúa, hãy uống đi; rồi nàng lật đật đỡ bình xuống tay và cho người uống.

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317 - Close That Gate

Napsal(a) Jonathan S. Rose

Title: Close That Gate

Topic: Salvation

Summary: There are two gates to the city of our mind: one toward hell, and one toward heaven. Over time we figure out which is which and close one of the gates.

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 22:15-17
Galatians 3:16
Genesis 24:60; 28:17
Deuteronomy 16:18; 28:52
Joshua 2:5-7
2 Samuel 10:8; 18:24
2 Kings 19:32-34
Nehemiah 6:10; 7:1-3; 11:19
Psalms 69:9
John 2:17
Psalms 69:9-12; 118:18-20; 127; 147:12-14
Proverbs 14:19
Isaiah 26:1-2; 28:5-6
Ezekiel 11:1-4; 46:1-2
Zechariah 8:16-17
Matthew 16:15-18
Revelation 3:19-20; 21:24-25

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

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Spirit and Life Bible Study broadcast from 9/27/2017. The complete series is available at: www.spiritandlifebiblestudy.com

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Arcana Coelestia # 3125

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3125. Previous verses dealt with the investigation of truth that was to be joined to good in the Rational, as regards its innocence, charity, and origin. For since by His own power the Lord made His Rational Divine as regards good as well as regards truth, He consequently investigated the truth which He joined to good. With men however truth is never joined to good by means of their own power but by means of the Lord's. This becomes evident from the considerations that all good and truth flow in from the Lord, that the whole of reformation and regeneration is from Him, and that man does not know at all how he is being regenerated. At the present day man does not even know that he is regenerated by means of truth and good, let alone that truth is introduced into and joined to good, and that this is effected so to speak by investigation, that is, with very great precision. These two verses have dealt with perception of the nature and origin of truth, and at the same time with joy on that account. What follows next therefore deals with the introduction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.