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Cuộc di cư 40:35

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35 cho đến nỗi Môi-se vào chẳng đặng, vì áng mây bao phủ ở trên và sự vinh hiển của Ðức Giê-hô-va đầy dẫy đền tạm.

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288 - The Laver and Purification

Napsal(a) Jonathan S. Rose

Title: The Laver and Purification

Topic: Salvation

Summary: Before we are reborn, our outer self is a liability and a cause of problems. Afterwards it is an asset because it functions as a filter for purifying our spirit. This explains why we find so much junk in it sometimes!

Use the reference links below to follow along in the Bible as you watch.

References:
Exodus 30:17-21; 38:8
James 1:19-24
Exodus 40:6-8, 11-12, 30-32
Job 9:29-31; 15:14-16
Psalms 51:1-3, 7, 9-10, 17
Isaiah 1:16-18
Jeremiah 2:20-22
Ezekiel 36:24-26, 29, 31
Malachi 3:1-3
Mark 7:1-8, 14-23
2 Corinthians 7:1
Ephesians 5:25-27, 32
2 Timothy 2:20-22
James 4:7-8

Přehrát video
Spirit and Life Bible Study broadcast from 1/11/2017. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 1668

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1668. 'And in the thirteenth year they rebelled' means the onset of temptations in childhood. This is clear from the meaning of 'the thirteenth year' and from the meaning of 'rebelling' - the thirteenth year coming between the twelfth and fourteenth. What is meant by twelve has been stated already, and what is meant by fourteen is to follow. 'Thirteen' is the interval between the time when there is no temptation and the time when there is. What 'rebelling' means becomes clear when it is used in reference to the evils present with a person, or to evil spirits, when they have been held in subjection or are subservient and then start to rise up and infest.

[2] Evils, or evil spirits, are in rebellion to the extent that a person who wishes to be governed by goods and truths confirms within himself certain evils and falsities, that is, to the extent that evil desires and falsities introduce themselves into his goods and truths. It is in evil desires and falsities that the life of evil spirits consists, but in goods and truths that the life of angels consists; and from this, infestation and conflict arise. This is so with all who have conscience, and was all the more so with the Lord when a boy, who had perception. With those who have conscience a dull pain arises, but with those who have perception intense pain; and the more interior the perception, the more intense is that pain. From this it becomes clear what the temptation of the Lord, who had interior and inmost perception, was like in comparison with men's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.