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Метью 13:1

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1 Тогож дня вийшов Ісус із господи, та й сїв край моря.

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Apocalypse Explained # 47

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47. And partaker in the affliction, signifies the truth of faith infested by falsities. This is evident from the signification of "partaker," as being the truth of faith (concerning which see below); and from the signification of "affliction," as being infestation by falsities (See Arcana Coelestia 6663, 1299, 6851, 9196). In the Word frequent mention is made of "brother" and "partaker" (or companion), and by these good and truth are signified. Moreover, in ancient times those were called "brethren" who were in good and those were called "partakers" (or companions) who were in truths, and for this reason, that truth must be in company with good, and when it is in company, it becomes a brother; consequently here by "partaker" is signified the truth of faith. (That good and truth are meant by "brother" and "companion" in the Word, see Arcana Coelestia 6756, 10490.) "Affliction" signifies infestation by falsities, since a mind that is in truths is afflicted by falsities, when the two are in conflict with each other; spiritual affliction is from no other source. This, therefore, is what is signified by "affliction" in the Word, as in Matthew:

He that was sown upon the rocky places hath no root in himself; when affliction and persecution ariseth because of the Word, straightway he is offended (Matthew 13:20-21).

And in the same:

In the consummation of the age they shall deliver you up into affliction. For then shall be great affliction, such as hath not been from the beginning of the world until now, no, nor shall be. Immediately after the affliction of those days the sun shall be darkened (Matthew 24:9, 21, 29; Mark 13:19, 24).

The "consummation of the age" is the last time of the church; and since falsities are then to prevail and fight against truths, it is said that they shall be in "affliction, and in so great a one as hath not been from the beginning of the world." Such affliction is meant by the affliction in which John is said to be a "partaker," and by John is here meant the doctrine respecting the Lord; for in Revelation the last time of the church is treated of (See above, n. 5).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 5

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5. Verse 1. The revelation of Jesus Christ, signifies predictions from the Lord respecting the last times of the church. This is evident from the signification of "revelation," as being predictions; and since these are from the Lord alone, it is said, "the revelation of Jesus Christ." The revelation, or predictions, are respecting the last times of the church, since those times are especially treated of. It may be supposed that in Revelation the successive states of the church from beginning to end are treated of; these, however, are not there treated of, but only the state of heaven and of the church near the end, when the Last Judgment takes place, thus the last times. The successive states of the church were foretold by the Lord Himself in Matthew 24, Matthew 25; and also in Mark 13; yet what is there given is written in the Divine prophetic style, that is, by means of correspondences; consequently it is of such a character that it can only be revealed and made evident by the internal or spiritual sense. (It has therefore been granted me from the Lord to unfold these things in the Arcana Coelestia, at the beginning of chapters Genesis 26 to Genesis 40 of Genesis; which explanations may be seen in their order, in the following places: n. Arcana Coelestia 3353-3356, 3486-3489, 3650-3655, 3751-3757, 3897-3901, 4056-4060, 4229-4231, 4332-4335, 4422-4424, 4635-4638, 4661-4664, 4807-4810, 4954-4959, 5063-5071)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.