เบอร์ 9:8
Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org
Arcana Coelestia # 4236
4236. 'And Jacob said [when he saw them], This is God's camp' means heaven. 'God's camp' means heaven, for the reason that 'an army' means truths and goods, 3448, and goods and truths are arranged by the Lord in conformity with heavenly order. Hence the arrangement of them like armies when arrayed is meant by 'an encampment', and the heavenly order itself, which is heaven, by 'a camp'. This camp or order is such that it cannot in any way be broken apart by hell, despite the constant effort from hell to break it apart. This also is why this order, which is heaven, is referred to as 'a camp', and why truths and goods, that is, angels, who are arranged in conformity with that order are called 'armies'. From all this it is now evident how 'God's camp' comes to mean heaven. It is that actual order, and so heaven itself, which was represented by the encampments of the children of Israel in the wilderness; and their actual dwelling together there according to their tribes was referred to as 'the camp'. The Tabernacle pitched in the middle and around which they encamped represented the Lord Himself. Regarding the children of Israel's encampment in this manner, see Numbers 1:1-end, and 33:2-56; and regarding their encampment around the Tabernacle according to their tribes - Judah, Issachar, and Zebulun to the east; Reuben, Simeon, and Gad to the south; Ephraim, Manasseh, and Benjamin to the west; Dan, Asher, and Naphtali to the north; and the Levites in the middle next to the Tabernacle - Numbers 2:2 and following verses.
[2] The tribes' means all goods and truths in their entirety, see 3858, 3862, 3926, 3939, 4060. Consequently when Balaam saw Israel dwelling according to tribes and the Spirit of God came upon him, he delivered the utterance,
How good your tabernacles are, O Jacob; your dwelling-places, O Israel! They are like valleys that are planted, like gardens beside a river. Numbers 24:2-3, 5-6.
It is quite plain that this prophecy did not mean the people named Jacob and Israel but that it was the Lord's heaven which was represented. This also is why in other places in the Word their ordered settlements in the wilderness, or encampments according to tribes, are called camps, and in those places 'a camp' in the internal sense means heavenly order and 'encampment' an arrangement in conformity with that order, that is to say, with the order in which goods and truths exist in heaven - as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 3; 4:4 and following verses; 5:2-4; Numbers 9:17-end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:9-14.
[3] The meaning of 'God's camp' as heaven may also be seen in Joel,
The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars gathered back their shining; and Jehovah gave voice before His army, for His camp is exceedingly many; for that which executes His word is uncountable. Joel 2:10-11.
In Zechariah,
I will encamp by My house with an army set against anyone passing through and against anyone leaving, so that the oppressor passes over them no more. Zechariah 9:8.
In John,
Gog and Magog went up over the breadth 1 of the earth, and surrounded the camp of the saints, and the beloved city; but fire came down 2 from God and consumed them. Revelation 20:9.
'Gog and Magog' stands for people whose worship is external separated from internal - worship that has become idolatrous, 1151. 'The breadth of the earth' stands for truth possessed by the Church - 'breadth', or a plain, meaning truth that constitutes doctrinal teaching, 2450, and 'earth' the Church, 556, 662, 1066, 1067, 1850, 2117, 2118, 3355. 'The camp of the saints' stands for heaven or the Lord's kingdom on earth, which is the Church.
[4] Since most things in the Word also have a contrary sense, so too does the word 'camp'. In this case it means evils and falsities, and consequently hell, as in David,
Though the evil pitch camp against me, my heart will not fear. Psalms 27:3.
In the same author,
God has scattered the bones of those encamping against you; 3 you have put them to shame, for God has rejected them. Psalms 53:5.
The camp of Asshur in which the angel of Jehovah smote a hundred and eighty-five thousand, Isaiah 37:36, does not have any other meaning, nor likewise does the camp of the Egyptians, Exodus 14:19-20.
Poznámky pod čarou:
1. literally, the plain
2. The Latin means went up, but the Greek means came down, which Swedenborg has in another place where he quotes this verse.
3. The Latin means me, but the Hebrew means you.
Leviticus 24
1
Yahweh spoke to Moses, saying,
2
"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
3
Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.
4
He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.
5
"You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.
6
You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
7
You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.
8
Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant.
9
It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
10
The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
11
The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's Name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12
They put him in custody, until the will of Yahweh should be declared to them.
13
Yahweh spoke to Moses, saying,
14
"Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
15
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
16
He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the name, shall be put to death.
17
"'He who strikes any man mortally shall surely be put to death.
18
He who strikes an animal mortally shall make it good, life for life.
19
If anyone injures his neighbor; as he has done, so shall it be done to him:
20
fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
21
He who kills an animal shall make it good; and he who kills a man shall be put to death.
22
You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.'"
23
Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.
