คร่ำครวญ 1:6
Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org
Arcana Coelestia # 6524
6524. 'The elders of his house' means the things that would accord with good. This is clear from the meaning of 'the elders' as the chief characteristics of wisdom, thus things that accord with good, dealt with below; and from the meaning of 'house' as good, dealt with in 2559, 3652, 3720, 4982. The reason why 'elders' means the chief characteristics of wisdom is that in the Word 'old people' means those who are wise, and - in a sense detached from persons - wisdom. Since 'the twelve tribes of Israel' meant all truths and forms of good in their entirety, they had princes and also elders set over them. 'Princes' meant the leading truths constituting intelligence, and 'elders' the chief characteristics of wisdom, thus those of good.
[2] For the meaning of 'princes' as the leading truths constituting intelligence, see 1482, 2089, 5044. But as regards the meaning of 'elders' as the chief characteristics of wisdom, and of 'old people' as wisdom, this is evident from the following places: In David,
They will extol Jehovah in the congregation of the people, and in the assembly of the old they will praise Him. Psalms 107:32.
'The congregation of the people' stands for those who are ruled by truths constituting intelligence, since 'congregation' is used with reference to truths, 6355, as also is 'people', 1259, 1260, 2928, 3295, 3581; 'the assembly of the old' stands for those who are ruled by good, which belongs to wisdom since wisdom is concerned with life, thus with what is good, whereas intelligence is concerned with knowing, thus with what is true, 1555. In the same author,
I am wiser than the old, because I have kept Your commands. Psalms 119:100.
'The old' plainly stands for one who is wise. Likewise in Job,
In the old there is wisdom, in length of days intelligence. Job 12:12.
In Moses,
You shall rise before grey hair and respect the face of an old person. Leviticus 19:32.
This command was given because 'old people' represented wisdom.
[3] In John,
On the thrones I saw twenty-four elders seated, clad in white garments, who had on their heads crowns of gold. Revelation 4:4.
'Elders' stands for aspects of wisdom, thus of good. That these are meant by the elders is evident from the description of the elders - they sat on thrones, were clad in white garments, and had crowns of gold on their heads. 'Thrones' are truths constituting intelligence which are derived from good belonging to wisdom, 5313. 'White garments' has a similar meaning, 'garments' being truths, 1073, 4545, 4763, 5248, 5954, and 'white' that which has reference to truth, 3301, 5319. 'Crowns of gold on their heads' are forms of the good of wisdom; for 'gold' is the good of love, 113, 1551, 1552, 5658, and 'head' is the celestial, the seat of wisdom, 4938, 4939, 5328, 6436. Those who are in the third or inmost heaven, thus who are nearest the Lord, are called the wise, whereas those in the middle or second heaven, thus who are not as near the Lord, are called intelligent.
[4] In the same book,
All the angels stood around the throne, and the elders, and the four living creatures. Revelation 7:11.
Again 'the elders' stands for aspects of wisdom, as it does in the following places: In Isaiah,
The boy will uplift himself against the old man, and the despised against the honourable. Isaiah 7:5.
In the same prophet,
Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before His elders, glory. Isaiah 24:23.
In Jeremiah,
My priests and my elders breathed their last in the city, for they sought food for themselves, with which they would renew their soul. Lamentations 1:19.
In the same prophet,
Her king and her princes are among the nations; the law is no more. The elders of the daughter of Zion sit on the ground, they become silent. Lamentations 2:9-10.
In the same prophet,
They have ravished women in Zion, virgins in the cities of Judah. Princes have been hung up by their hands, the faces of the old men have not been honoured, the elders have ceased from the gate. Lamentations 5:11-12, 14.
In Ezekiel,
Misery will come upon misery, and rumour will be upon rumour. Therefore they will seek a vision from the prophet, but the law has perished from the priest, and counsel from the elders. The king will mourn, and the prince will be wrapped in stupidity. Ezekiel 7:26-27.
In Zechariah,
Old men and women will again dwell in the streets of Jerusalem, and each one with his staff in his hand because of great age. 1 Zechariah 8:4.
So that 'the elders' might represent things that constitute wisdom, some of Moses' spirit was taken and imparted to them, by which they prophesied, Numbers 11:16 and following verses.
In the contrary sense 'elders' stands for the things that are the opposites of the aspects of wisdom, Ezekiel 8:11-12.
Poznámky pod čarou:
1. literally, for multitude of days
Matthew 26
1
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
3
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4
And consulted that they might take Jesus by subtilty, and kill him.
5
But they said, Not on the feast day, lest there be an uproar among the people.
6
Now when Jesus was in Bethany, in the house of Simon the leper,
7
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9
For this ointment might have been sold for much, and given to the poor.
10
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11
For ye have the poor always with you; but me ye have not always.
12
For in that she hath poured this ointment on my body, she did it for my burial.
13
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16
And from that time he sought opportunity to betray him.
17
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19
And the disciples did as Jesus had appointed them; and they made ready the passover.
20
Now when the even was come, he sat down with the twelve.
21
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28
For this is my blood of the new testament, which is shed for many for the remission of sins.
29
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
30
And when they had sung an hymn, they went out into the mount of Olives.
31
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32
But after I am risen again, I will go before you into Galilee.
33
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
34
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
35
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
36
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43
And he came and found them asleep again: for their eyes were heavy.
44
And he left them, and went away again, and prayed the third time, saying the same words.
45
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46
Rise, let us be going: behold, he is at hand that doth betray me.
47
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
48
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49
And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
51
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54
But how then shall the scriptures be fulfilled, that thus it must be?
55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
56
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
57
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
59
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
62
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66
What think ye? They answered and said, He is guilty of death.
67
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
69
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70
But he denied before them all, saying, I know not what thou sayest.
71
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72
And again he denied with an oath, I do not know the man.
73
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
